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1) [line 1] ALEI DIDEI HADAR - he (the creditor) will come back to him (the seller) [because as long as the seller (i.e. the debtor) has properties or possessions that do not have a lien on them ("Benei Chorin," as opposed to Meshu'abadin), and all the more so properties or possessions that he has sold, the creditor must collect his debt from those Benei Chorin before anything else 2) [line 4] "LOVEH RASHA V'LO YESHALEM [V'TZADIK CHONEN V'NOSEN.]" - "The wicked borrows, and does not pay back; [but the righteous man gives with good loving kindness.]" (Tehilim 37:21) 3) [line 6] MACHRIZ RAVA - Rava [taught and] proclaimed [the following Halachah] in public 4) [line 7] D'SALKIN L'EILA UD'NACHASIN L'SATA - those who go up [from Bavel to Eretz Yisrael] and those who go down [from Eretz Yisrael to Bavel] (i.e. everyone)
5) [line 9] V'ANIS LEI MINEI - and he robs it from him
7) [line 13] UCHPA - a pack saddle
9) [line 4] RA'AH AVDO B'YAD UMAN - a person [who, along with witnesses,] saw his slave in the hands of a craftsman (who was teaching the slave his trade) [after the slave had been in the hands of the craftsman for more than the three years of a Chezkas Shalosh Shanim]
10) [line 5] KOVES - a clothes washer 12) [line 7] BEFANAI AMARTA LO L'MOCHRO V'LITNO (LO) [LI] B'MATANAH - [a third party who is now in possession of the slave states,] "In front of me you (the previous owner, now the Me'ar'er) told him (the craftsman) to sell him [to me] or to give him [to me] as a gift." (this is the Girsa in the early printings of the Gemara, Rashi to the Rif and the Nimukei Yosef. Similarly, the word "Lo" in Rashbam DH Befanai Amarta should also read "Li."
13) [line 19] HADRI VI - I hereby retract my opinion
16) [line 23] BI'ZEMANO NISHBA V'NOTEL (SHEVU'AH: NISHBA'IN V'NOTLIN: UMAN
BI'ZEMANO NISHBA V'NOTEL)
17) [line 24] AVAR ZEMANO, HA'MOTZI ME'CHAVEIRO ALAV HA'RE'AYAH - if the
time his payment was due has passed, he is governed by the Halachah of
ha'Motzi me'Chaveiro Alav ha'Re'ayah (HA'MOTZI ME'CHAVEIRO ALAV HA'RE'AYAH)
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