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1) [line 3] ERETZ YISRAEL MUCHZEKES HI - Eretz Yisrael was considered to be in the possession [of those who left Mitzrayim, even before they entered Eretz Yisrael] 2) [line 10] RA'UY HU - that land was only Ra'uy (it was due to come to their grandfather (Chefer), but was not yet in his possession, and thus even had Tzelofchad been alive he would not have received a double portion)
3) [line 10] EIN HA'BECHOR NOTEL BA'RA'UY KEVA'MUCHZAK - a firstborn son
does not take [a double-portion inheritance] of Ra'uy like he does with
Muchzak (YERUSHAS BECHOR) 1. If one of the father's relatives dies after the father, the Bechor does not receive a double portion of that inheritance.4) [line 12] YESEDOS OHALIM - (a) tent pegs (or anything else that was in his possession at the time of his death; the reason why the Gemara mentions specifically tent pegs is that since they lived in the desert in tents, everyone had this item in his possession -- RASHBAM); (b) according to the Girsa YESEDOS *V'OHALIM* - pegs and tents (DIKDUKEI SOFRIM #9, see RASHASH) 5) [line 14] "VA'YIPLU CHAVLEI MENASHEH ASARAH, LEVAD ME'ERETZ HA'GIL'AD VEHA'BASHAN ASHER ME'EVER LA'YARDEN." - "Ten portions fell to Menasheh, besides the land of Gil'ad and the Bashan, which were on the other side of the [River] Yarden." (Yehoshua 17:5) 6) [line 16] SHIMON HA'SHIKMONI - the Tana, Rebbi Shimon from Shikma, who was among the students of Rebbi Akiva 7) [line 23] MEKOSHESH - the person who gathered kindling sticks on Shabbos, thus incurring the death penalty (Bamidbar 15:32-36)
8) [line 1] MEGALGELEM ZECHUS AL YEDEI ZAKAI V'CHOVAH AL YEDEI CHAYAV - a meritorious act is brought about by Heaven through a meritorious person and an iniquitous act through a guilty person 9) [line 3] HI GUFA KA MISTAFKA LEI - he was in doubt about this itself (i.e. whether Eretz Yisrael was considered Muchzak, in their possession, even while they were still in the desert, before they entered the land) 10) [line 6] SHE'MORISHIN V'EINAN YORSHIN - they bequeath their portions [to their children as an inheritance,] but they do not inherit [for themselves an inheritance in Eretz Yisrael, and therefore Eretz Yisrael was not considered Muchzak while they were in the desert] 11) [line 8] "TEVI'EMO V'SITA'EMO BEHAR NACHALASCHA" - "You will bring them and plant them on the mountain of Your heritage" (Shemos 15:17) 12) [line 14] SARES HA'MIKRA V'DARSHEHU - cut up the verse and expound it (i.e. the verse should be read as if it says that the daughters of Tzelofchad stood before Moshe, *but before* they stood before Moshe, they stood before Aharon, *but before* they stood before Aharon, they stood before Elazar, etc.)
13) [line 21] PALIG LEI RABEI YEKARA - his master gives him (the student)
respect 17) [last line] "VA'YELECH ISH MI'BEIS LEVI [VA'YIKACH ES BAS LEVI.]" - "And a man from the house of Levi went and took [for a wife] the daughter of Levi." (Shemos 2:1)
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