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1) [line 1] V'KIDUSHIN - and Kidushin (see Background to Kidushin 2:1). The principle of "Toch Kedei Dibur" (see previous Daf, entry #17) does not apply to Kidushin (thus, if a man gives money to a woman and says, "Harei At Mekudeshes Li," he cannot retract his statement by saying that he wants the money to be a gift, and not Kidushin)
2) [line 3] SHE'HISNAH AL MAH SHE'KASUV BA'TORAH - he made a stipulation
against a law written in the Torah (HA'MASNEH AL MAH SHE'KASUV BA'TORAH)
3) [line 5] SHE'RA'UY L'YORSHO - who is fit to inherit him 6) [line 24] L'HANCHIL L'CHOL MI SHE'YIRTZEH - [the Torah gives the father the right] to bequeath the inheritance to whomever he wants 7) [line 24] MI'"LO YUCHAL L'VAKER" NAFKA - this is learned from the words, "Lo Yuchal l'Vaker" (see above, entry #5). These words teach that the father may not grant the firstborn's portion to another son, which implies that he *may* allocate the other sons' portions however he wants.
8) [line 2] SHE'YACHOL - as one might think 11) [line 7] V'YOMAR - let it say only
12a) [line 15] HALACHAH - the conclusive ruling (he heard the ruling stated
as "the Halachah," and he did not infer it from an incident that occurred)
13a) [line 17] HALACHAH ADIFA - a statement saying that it is a "conclusive
ruling" is preferable (and more reliable)
14a) [line 18] EIN LEMEDIN HALACHAH LO MI'PI (LIMUD) [GEMARA/TALMUD] - (a)
we may not teach a Halachah (to be followed in practice) based on the
teaching of the Rav in his lecture (when he said that "it would seem to be
like this...", because when an actual, practical case comes before him, he
might delve into it much more comprehensively and issue a different ruling)
(RASHBAM); (b) we may not teach a Halachah (to be followed in practice)
based on an opinion expressed in the Gemara, since that opinion might be the
ruling of a minority opinion (but rather we rule based on the consensus of
scholars in the Beis ha'Midrash) (RABEINU GERSHOM) 15) [line 20] U'VILVAD SHE'LO YEDAMEH - as long as he does not infer one case from the other 16) [line 21] KOL HA'TORAH KULAH DEMUYEI MEDAMINAN LAH! - In all cases of the Torah, the Halachos are understood by inferring one Halachah from another!
17) [line 22] SHE'LO YEDAMEH BI'TEREFOS - one should not issue a ruling in
one case by inferring from a ruling in another case in cases of Tereifos
(TEREIFAH)
18) [line 24] NA'AVID MA'ASEH? - Should we act accordingly?
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