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1) [line 1] EIN L'DAYAN ELA MAH SHE'EINAV RO'OS - a judge (or any Halachic authority) has only that which his eyes see (he should rely only on the facts presented to him and on his own reasoning, and not on a ruling from another Rav that he does not understand) 2) [line 2] B'VARI HEI'ACH? - In the case of a person in good health [who grants one child a disproportionate share of inheritance], how do we rule (according to Rebbi Yochanan ben Berokah)?
3) [line 3] SHCH"M - SHECHIV ME'RA - someone deathly ill 5) [line 7] SHENISEM MISHNASECHEM - you [in Eretz Yisrael] taught your Mishnah
6) [line 8] LO CHASAV LAH - he did not write for her (in the Kesuvah)
(KESUVAH: KESUVAS BENIN DICHRIN) 7) [line 8] BENIN DICHRIN DI'YEHEVYAN LICH MINAI - sons that you will have from me 8) [line 9] YOSER AL CHULKEIHON D'IM ACHUHON - over and above their portion of the estate that will be divided among them and their [half-]brothers. (From the fact that the Chachamim established that one should write this text in the Kesuvah, we see that a healthy person *can* transfer his Yerushah to someone who is Ra'uy l'Yorsho.) 9) [line 11] "YISVUN" TENAN - the Mishnah states "Yisvun" [in the condition in the Kesuvah]. "Yisvun" means "they will take" it as a debt to them, and not as an inheritance to them (in contrast to "Yarsun," which means "they will inherit" the money of their mother's Kesuvah over and above their portion of the husband's estate). 10) [line 11] YALDUS HAYESAH BI - there was childishness (and brazenness) in me 11) [line 13] LO TARFA MI'MESHA'ABDEI - [why] can he not collect [the money of his mother's Kesuvah, as a debt owed to him] from Meshu'abadim, real estate with a lien on it, which has in turn been sold
12) [line 19] EIN ADAM MAKNEH DAVAR SHE'LO BA LA'OLAM 13) [line 22] L'DAVAR SHE'YESHNO BA'OLAM - to someone who exists in the world 14) [line 25] MISHUM D'KA MAPIK LAH B'LASHON YARSUN - [the reason why Rebbi initially answered Rebbi Nasan's question by saying that the Mishnah states "Yisvun" -- and thus it is in accordance with both Rebbi Yochanan ben Berokah *and* the Chachamim, and Rebbi did not answer that the Mishnah states "Yarsun" and it is still in accordance with everyone as Rav Papa demonstrates, is because Rebbi Nasan would have then proved his point] from the fact that the Mishnah expresses it with the wording of "Yarsun" (i.e. Rebbi Nasan would have challenged Rebbi that since Rebbi taught the word "Yarsun" -- implying that the sons receive the money of the Kesuvah as a Yerushah -- in the Mishnah, it must be that Rebbi is teaching the Mishnah in accordance with the view of Rebbi Yochanan ben Berokah)
15) [line 27] BENAN NUKEVAN - daughters (KESUVAH: KESUVAS BENAN NUKEVAN)
16) [line 28] YEHEVYAN YASVAN B'VEISI - shall dwell in my house 18) [line 28] AD D'SILAKCHAN L'GUVRIN - until they will get married
19) [line 1] DEB'CHAD BEI DINA ISKUN - in the same Beis Din they (the stipulations of Benin Dichrin and Benan Nukevan) were enacted 20) [line 4] KEREM B'YAVNEH - the Yeshiva in Yavneh where the students sat in rows resembling grapevines in a vineyard
21a) [line 4] HA'BANIM YIRSHU - the sons shall inherit (this refers to the
enactment of Kesuvas Benin Dichrin) (See above, entry #6) 22) [line 7] YALFINAN TAKANAH MI'TAKANAH - we learn one enactment from another enactment (i.e. we learn that the enactment of Kesuvas Benan Nukevan (the right of the daughters to be supported from the estate of their father) applies only after his death from the enactment of Kesuvas Benin Dichrin (the right of the sons from a different wife to receive the money of her Kesuvah) which applies only after the father's death) 23) [line 11] APOTROPA - a caretaker; steward, manager of the household (RASHI to Sukah 27a) 24) [line 13] BENO KATAN HA'MUTAL B'ARISAH - his baby son lying in a bassinet
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