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1) [line 2] KEIVAN SHE'HECHEZIK - when he has taken possession [of the land, then the Shtar, wherever it is, also becomes his]; see Background to Bava Basra 149:18 2) [line 6] HA'MAKDISH NECHASAV - one who sanctifies his property to be the property of the Beis ha'Mikdash
3a) [line 7] ZECHARIM [YIMACHRU L'TZORCHEI] OLOS - the male animals shall be
sold for the purposes of being brought as Olah offerings [and the money the
seller receives for them shall be given to the Beis ha'Mikdash] (Girsa of
the BACH, based on the Girsa of the Mishnah in Shekalim 4:7). The Gemara
proves from this Mishnah that animals are included in the term "Nechasim."
4) [line 7] OLOS... SHELAMIM 5) [line 9] OFOS - birds
6) [line 10] YEINOS, SHEMANIM - wines, oils (NESACHIM) 7) [line 12] MA'ALIN LO TEFILIN - (a) We assess for him the value of his Tefilin (and, instead of taking them away as a result of his sanctifying all of his property to Hekdesh, we let him keep his Tefilin and we let him borrow money in the amount of the value of the Tefilin and give the money to Hekdesh) (RASHI to Bava Kama 102b); (b) We give him his Tefilin and let him redeem them for money (RASHBAM here, RASHI to Erchin 23b); (c) We remove his Tefilin from [upon] him (RAMBAM, Perush ha'Mishnayos, Erchin 6:4; RABEINU GERSHOM here); (d) We sell his Tefilin for the highest amount ("Iluy") that one will pay for it, and we require him to give that money to Hekdesh (TIFERES YISRAEL to Erchin 6:4)
8) [line 14] ASUR LI'ZEVUNEI - it is forbidden to sell it
12a) [line 22] MISHUM (D'ASU) [D'ASISU] MI'MULA'EI - (a) since you come from
a family with a permanent, incurable blemish (RASHI to Kesuvos 85a); (b) i.
since you come from a severed (short-lived) family (the House of Eli, whose
male members were cursed to die young - see Shmuel I 2:27-35) (RASHI to
Yevamos 76a and to Bava Metzia 109a); ii. since you come from the town of
Memula, the residence of the House of Eli (RASHBAM here, TOSFOS to Yevamos
ibid.); (c) since you are a great person (ARUCH)
13a) [line 25] B'URSA - at night 15) [line 29] V'HA SHECHIVA - but she died (and a Shechiv Mera can retract her gift only if she recovers (Mishnah 146b); if she dies, then the original recipient of the gift should acquire it)! 16) [line 30] KOL SHE'ILU OMED CHOZER, CHOZER B'MATANASO - in any case in which the Shechiv Mera may retract the gift if he or she recovers, the Shechiv Mera may retract the gift (and give it to a second person, and the second person acquires it even if the Shechiv Mera does not recover and dies) 17) [line 30] L'ATZMO - for himself (i.e. a Shechiv Mera may retract his gift, even if he does not recover, and keep the property for himself)
18) [line 32] MELUGA D'SHTAREI - a bag of documents (of debt)
23) [last line] PISKETA D'FARDEISA - a piece of land of an orchard
25) [line 1] V'CHI KAIMA HAVAS HADRA BAH - and when she would recover, she would retract it (the gift)
26) [line 2] TA KENI - come, acquire it
28) [line 3] KOL HEICHA D'VA'IS - in whatever manner you want
30) [line 6] MAI EISI? - Why should I come?
32) [line 8] AMAR LEHU L'SAHADEI - he (Rav Nachman) said to witnesses 34) [line 11] METZAVEH MACHMAS MISAH CHOZER - [in a case in which a Shechiv Mera gives away only a part of his property, but] he commands [to give it] because of [his impending] death, he may retract [the gift if he recovers] 35) [line 12] MATNAS SHECHIV MERA B'MIKTZAS - a gift of a Shechiv Mera in which he gives away only part of his property (see Background to Bava Basra 138:9, and see Chart #9) 36) [line 19] LO TEISLU BUKEI SERIKEI B'RAV NACHMAN - (lit. do not suspend empty bottles from Rav Nachman) do not attribute empty statements to Rav Nachman 37) [line 30] IMAN SHEL BENEI ROCHEL - the mother of the sons of Rochel (the name of their father) 38) [line 31] TINASEN KEVINASI L'VITI - (O.F. nosche) my brooch shall be given to my daughter 39) [line 31] SHNEIM ASAR MANEH - twelve Maneh, equal to twelve hundred silver Dinerin
40) [line 34] SHTAR SHICHRUR ZEH L'AVDI - [one who says, "Give] this bill of
release to my slave" (GET SHICHRUR) 41) [line 37] MAH GET LAV BAR KINYAN - just like a Get does not need an act of Kinyan (in order for the woman to acquire it and be divorced)
42a) [line 41] HANEI MASNAISA - these Beraisos (quoted above, which imply
that one does *not* need to make a Kinyan when one specifically states that
he is giving the gift because he thinks he is going to die)
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