POINT BY POINT SUMMARY
Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Bava Basra 58
BAVA BASRA 57 & 58 - dedicated by an admirer of the work of the Dafyomi
Advancement Forum, l'Iluy Nishmas Mrs. Gisela (Golda bas Reb Chaim Yitzchak
Ozer) Turkel, A"H.
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1) R. BANA'AH
(a) R. Bana'ah used to mark graves; he found Eliezer
(Avraham's slave) by Avraham's grave. Eliezer told him
that Avraham was sleeping in Sarah's arms.
1. R. Bana'ah: Ask him if I may enter.
2. Eliezer: You need not ask - there is no evil
inclination after death, they have no need for
modesty.
(b) When R. Bana'ah came to Adam ha'Rishon's grave, a voice
from Heaven said: ''You saw (Rashbam - Yakov; R. Chananel
- Avraham), who has (the form of Adam, who has) My form,
you may not see (Adam, who has) My form itself.'
1. R. Bana'ah: But I need to mark off the grave (I must
see exactly where he is)!
2. Voice from Heaven: The inner cave (of the Ma'aras
ha'Machpela, in which Adam and Chavah are buried) is
the same size as the outer (in which the Avos and
Imahos are buried, which you saw).
i. According to the opinion that one cave is on
top of the other, since they are the same size,
it suffices to mark off one.
(c) R. Bana'ah: I saw the heels of Adam ha'Rishon - they were
like the sun;
1. Anyone compared to Sarah (regarding beauty) is like
a monkey compared to a person (i.e. they are
incomparable);
2. Sarah compared to Chavah is like a monkey compared
to a person;
3. Chavah compared to Adam is like a monkey compared to
a person;
4. Adam compared to the Divine Presence is like a
monkey compared to a person.
(d) The radiance of Rav Kahana is a semblance of that of R.
Avahu;
1. The radiance of R. Avahu is a semblance of that of
Yakov;
2. The radiance of Yakov is a semblance of that of
Adam.
(e) A witch was digging up corpses; he came to the cave where
R. Tuvi bar Masnah was buried, he was holding R. Tuvi by
the beard (because he was so beautiful).
1. Abaye: Please let go of him.
2. The witch complied. The next year, he came again,
and grabbed his beard. He did not let go, they had
to cut his beard.
(f) A man was commanding how do divide his property after his
death: a barrel of dirt to this son, a barrel of bones to
this son, a barrel of feathers to this son; they did not
understand what he meant.
(g) R. Bana'ah: 'Dirt' refers to his land, 'bones' refers to
his animals, and 'feathers' refers to his clothing.
(h) A woman chastised her daughter: you should be secretive
about illicit relations! Your (alleged) father has no
idea that only one of my 10 children is from him!
1. Her husband overheard this; he commanded that all
his property be given to one son. No one knew which
son he meant.
2. R. Bana'ah: You should all bang on his grave until
he reveals to you which son he meant.
3. All the sons did so, except for one; R. Bana'ah
awarded him all the property.
(i) People informed to the king that R. Bana'ah judged
without witnesses or due process. They seized him; his
wife cried to them: 'I had a servant, they cut off his
head, stripped his skin, ate his flesh, and use his skin
to draw water for people to drink, and they did not pay
me!'
1. They did not understand this; they called R.
Bana'ah.
2. R. Bana'ah: She refers to her goat.
3. His captors: Since you are so smart, you should
judge for us!
(j) R. Bana'ah saw written by the courthouse: 'Any judge that
someone makes a claim against him, he is disqualified
from judging'.
1. R. Bana'ah: If so, anyone can make a claim against
him, and disqualify him!
58b---------------------------------------58b
i. Rather, it should say: 'Any judge that someone
claims against him and wins, that judge is
disqualified'.
2. They appended to the sign: However, the Chacham of
Yisrael says....
(k) R. Bana'ah saw written: 'Every death is on account of too
much blood; wine gives life to all who drink it'.
1. R. Bana'ah: You cannot say that one who fell from
the roof or a tree died of too much blood! Also -
someone about to die, wine will not keep him alive!
i. Rather, it should say: 'Every sickness is on
account of too much blood; wine (drunk
properly) cures all maladies'.
2. They appended to the sign: However, the Chacham of
Yisrael says....
3. In a place without wine, they must seek to make
drugs for cures.
(l) Version #1 (Rashbam): The following three measures are
the same: Anpak, Anvag, Antil.
1. Each is a Revi'is.
(m) Version #2 (Tosfos): One should drink an Antil's worth of
Anpak or Anvag (Aspargus) to be cured;
1. An Antil is a Revi'is.
2) CHAZAKAH FOR A GUTTERPIPE
(a) One does not get a Chazakah for a Marzev (a small pipe at
the end of the large gutter pipe, if it drips water into
his neighbor's Chatzer), but he gets a Chazakah for its
place (this will be explained);
1. One gets a Chazakah for a Mazchilah (large gutter
pipe).
(b) One does not get a Chazakah for a Mitzri ladder (it is
small, so people do not object);
1. One gets a Chazakah for a Tzuri ladder (which is
big).
(c) One does not get a Chazakah for a Mitzri window (it is
small, so people do not object);
1. One gets a Chazakah for a Tzuri window (which is
big).
2. A Mitzri window is one which a person's head does
not fit.
3. R. Yehudah says, if it has a frame, even a small
window gets a Chazakah,
(d) (Gemara) Question: What does it mean 'One does not get a
Chazakah for a Marzev, but he gets a Chazakah for its
place'?
(e) Answer #1 (Rav Yehudah): One does not get a Chazakah to
leave it in its position, but he gets a Chazakah to have
it at one of the ends of the Mazchilah on this side of
the house (from either, the water falls into his
neighbor's Chatzer).
(f) Answer #2 (R. Chanina): One does not get a Chazakah to
leave it as long as it is (if it is longer than
necessary, and occupies his neighbor's airspace), his
neighbor can force him to shorten it, but he gets a
Chazakah to leave it in its position.
(g) Answer #3 (R. Yirmeyah bar Aba): One does not get a
Chazakah to prevent the owner of the Chatzer from
building underneath it, but he gets a Chazakah to leave
it in its position.
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