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prepared by Rabbi Yisrael Shaw
1) THE MINIMUM AGE OF A CHILD FOR RE'IYAH
(a) Question: If the minimum age of Chinuch for a child is when the child can be carried by his father (Beis Shamai) or walk by himself (Beis Hillel) from Yerushalayim to Har ha'Bayis, how did the child get to Yerushalayim from his hometown? (It must be that he is old enough to walk that far, and if so, this is an older age than both Beis Hillel and Beis Shamai say!)2) THE OBLIGATION OF CHINUCH FOR RE'IYAH FOR A LAME CHILD
(a) A lame or blind child who will never be healed is exempt, like a lame or blind adult.3) THE MINIMUM VALUE OF THE KORBAN RE'IYAH AND KORBAN CHAGIGAH
(a) Beis Shamai maintains that the minimum value of the Korban Re'iyah is more than that of the Korban Chagigah, because the Torah gives importance to the Re'iyah (an Olah) more than the Chagigah (a Shelamim).4) WHAT KORBAN WAS BROUGHT BEFORE THE TORAH WAS GIVEN1. An Olah is completely burned to Hashem, and not a Shelamim.(b) Beis Hillel maintains that the minimum value of the Korban Chagigah is more than that of the Korban Re'iyah, because the Torah gives importance to the Chagigah (a Shelamim) more than the Re'iyah (an Olah).
(a) Beis Hillel maintains that Shelamim were brought in the Midbar before the Torah was given (Shemos 24:5).1. When the verse (ibid.) says that an Olah was brought, it refers to the Olas Tamid (from which we cannot learn the laws of other Olos, such as the Olas Re'iyah).(b) Beis Shamai maintains that both Shelamim and Olos were brought in the Midbar.1. When the verse (ibid.) says that an Olah was brought, it refers to the Olas Re'iyah.(c) Beis Shamai, R. Yishmael, and R. Eliezer all maintain that the Olah brought in the Midbar was the Olas Re'iyah.
(f) R. Yishmael's name is removed from the first list because the proof cited as to his opinion is invalidated.5) HOW TO READ THE VERSE REGARDING THE KORBAN BROUGHT IN THE MIDBAR
(a) Question: The verse states, "... they brought up Olos and they sacrificed Shelamim to Hashem, oxen." (Shemos 24:5)Next daf