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1) [line 1] (YANICHA) [YANIVA] - tinea, a type of worm or moth (O.F. teigne)
3) [line 3] METAMEI VEGADIM A'BEIS HA'BELI'AH (NIVLAS OF TAHOR) 4) [line 8] REBBI ELAZAR HA'KAPAR BERIBI - Rebbi Elazar ha'Kapar, one of the greatest sages of his generation ("Beribi" is a descriptive title such as "the Great," used to refer to a sage) 5) [line 8] "ACH KA'ASHER YE'ACHEL ES HA'TZEVI [V'ES HA'AYAL KEN TOCHALENU...]" - "Just as the deer [and the gazelle] are eaten, [so may you eat it...]" (Devarim 12:22) 6) [line 10] HAREI ZEH BA L'LAMED V'NIMTZA LAMED - this is a case that comes to teach that is found [to have Halachos] taught about [it] 7) [line 15] "V'ZAVACHTA... KA'ASHER TZIVISICHA" - "[If the place which HaSh-m, your G-d, has chosen to put His Name there, is too far from you,] then you shall slaughter [animals of your herd and of your flock, which HaSh-m has given you,] as I have commanded you, [and you shall eat in your gates, to your heart's desire.]" (Devarim 12:21) 8) [line 22] MEYUCHAD - [the] unique [one of the two Simanim] (since a minute hole in it renders the animal a Tereifah, while a hole in the trachea only renders an animal a Tereifah if most of its diameter is cut -- RASHI) 9) [line 22] SIMAN SHACHAT CHATZA'IN GARGERES PEGIMAH D'CHATAS HA'OF - this is a mnemonic device that stands for a word from the five questions brought by the Gemara to prove (#'s 3, 4, 5) or disprove (#'s 1, 2) Rav Nachman's opinion, that performing Shechitah on the trachea alone is a valid Shechitah, as follows:
11) [line 35] SHAHAH KEDEI SHECHITAS ACHERES - [the Shochet] paused for the time that it would take to perform another act of Shechitah 12) [line 39] CHATZI KANEH PAGUM - half of the [diameter of the] trachea was damaged (which is not a Tereifah until most of the diameter is damaged; however, even a minute hole in the esophagus renders the animal a Tereifah)
13) [line 42] CHATAS HA'OF
14a) [line 43] CHOSECH SHIDRAH U'MAFREKES B'LO ROV BASAR - he severs the
spine and the neckbone without a majority of the flesh around it (that is,
he thrusts his finger into the neck and makes a hole through which he breaks
the neckbone, and only afterwards does he cut the majority of flesh around
the neckbone; cutting the majority of the flesh around the neckbone would
render the bird a Neveilah -- Daf 20b)
15) [line 46] UV'OLAH (OLAS HA'OF) 16) [line 48] HA'HU BAR AVZA D'HAVAH BEI RAVA - that certain goose that came to the Beis Midrash of Rava 17) [last line] ASA KI MEMASMES KU'EI DAMA - it came with its neck smattered with blood
18) [line 6] CHAKIM YOSEF BRI BI'TEREIFOS K'REBBI YOCHANAN - my son Yosef is well-learned with regard to the Halachos of Tereifos like Rebbi Yochanan was (a) with regard to the Halachos of Tereifos (RASHI, 1st explanation); (b) with regard to all matters of Halachah (RASHI, 2nd explanation)
19) [line 9] HO'IL V'TZOLEHU KULO K'ECHAD - since one [often] roasts it
whole (ISUR ACHILAS DAM: TZELI) 20) [line 28] KOTZ - a thorn 21) [line 39] SIMAN CHATZI KETINA GARGERES PEGIMAH - this is a mnemonic device that stands for a word from the four questions brought by the Gemara to disprove Rav's opinion, that Mechtzah Al Mechtzah k'Rov, as follows:
The Halachah for clay and earthenware utensils is that if they become Tamei, they remain so until they are broken beyond use. An oven only becomes Tahor if it broken to the extent that it does not retain a majority of its original size. 23) [line 42] IY EFSHAR L'TZAMTZEM - it is impossible to be so precise The Tana'im argue as to whether it is possible for natural (i.e. not intentionally planned) events to occur simultaneously or not. For example, Rebbi Yosi rules that it is possible for the two witnesses to voice their denial of knowledge of evidence simultaneously while the Rabanan argue (Shevuos 32a).
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