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1)

(a) What does ...

1. ... Rav learn from the Pasuk in Divrei Hayamim (regarding the servants of David ha'Melech) "le'Chol D'var ha'Machlokes Chodesh be'Chodesh ... "?
2. ... Rebbi Yochanan learn from the Pasuk in Melachim (regarding the building of the Beis ha'Mikdash) "Chodesh Yihyu ba'Levanon, Sh'nayim Chodashim be'Veiso"?

(b) Why did ...

1. ... Rav decline to learn from Rebbi Yochanan's Pasuk?
2. ... Rebbi Yochanan decline to learn from Rav's Pasuk?

(a) What does ...

1. ... Rav learn from the Pasuk in Yechezkel "ve'Atah ben-Adam Ha'anach be'Shivron Mosnayim ... "?
2. ... Rebbi Yochanan learn from the Pasuk there (regarding the destruction of the Beis ha'Mikdash) " ... al Mah Ata Ne'enach, ve'Amarta, el Sh'mu'ah Ki Va'ah, ve'Namas Kol Leiv, ve'Rafu Kol Yadayim, ve'Chahasah Kol Ru'ach ve'Chol Birkayim Teilachnah Mayim"?

(b) Why does ...

1. ... Rebbi Yochanan decline to learn from Rav's Pasuk?
2. ... Rav decline to learn from Rebbi Yochanan's Pasuk?

(c) Why did the Nochri mention the Beis Hamikdash to the Jew with whom he was walking?

(d) What did the Jew reply to the Nochri, when he expressed surprise at the fact that his statement seemed to have had no effect, and that the Jew continued to walk as fast as before?

(a) If "Shav Lachem Mashkimei Kum ... Ochlei Lechem ha'Atzavim" (Tehilim) refers to people who are earning a Parnasah, how does Rav Yitzchak interpret the continuation of the Pasuk "Kein Yitein li'Yedido Sheinah"? To whom does this refer?

(b) Why did this cause Abaye to reject Rava's contention that the Tayalim referred to in our Mishnah (whose Onah is every day) pertains to Talmidim who learn with their Rebbe in their hometown, and who sleep at home?

(c) So Abaye pointed to Rav Shmuel bar Shilas.
What was Rav Shmuel bar Shilas' profession? Why was he the epitome of someone whose Onah is every day?

(d) What is the significance of the statement 've'Lo Chalif P'risteka de'Malka a'Bavei'?

(a) Ravin cited the Mefanki Ma'arva as people who were Chayav Onah every day.
Who were the 'Mefanki Ma'arva'?

(b) Rebbi Avahu was supported by two Avadim in the bathhouse, and Rebbi Yochanan, by Rav Ami and Rav Asi (this should probably be Rebbi Ami and Rebbi Asi) as he climbed a ladder.
What else did they both have in common?

(c) How do we know that they were incredibly strong?

(d) How did Rebbi Yochanan explain the fact that he had two men supporting him in spite of his phenomenal strength?

(a) How do we reconcile our Mishnah ('ha'Po'alim Sh'tayim be'Shabbos) with the Beraisa which states 'Achas be'Shabbos'?

(b) Rav Chanan asked Abaye whether the Tana included all those cases in our Mishnah that are less often than twice a week, in the Din of Neder, which allows a week anyway.
What did Abaye reply?

(c) Why should that be, considering that the Onah of a sailor, to quote the most extreme case, is only once every six months?

(d) Rava bar Rav Chanan asked Abaye whether an ass-driver was permitted to became a camel-driver (seeing as, on the one hand, his earnings increased, but on the other, his Onah decreased) without his wife's permission.
What did he reply?

6)

(a) Rav B'runa Amar Rav rules like Rebbi Eliezer (in our Mishnah), who gives all the prescribed Shiurim for Onah.
According to Rav Ada bar Ahavah Amar Rav, what do the Chachamim say about Talmidim?

(b) The Rabbanan relied on Rav Ada bar Ahavah's ruling.
When did Rav Rechumi, Rava's Talmid in Mechuza, used to arrive home from Kollel each year?

(c) He was once sitting on the roof and the roof caved-in, killing him.
Why did this happen to him?

(a) What Onah does Rav Yehudah Amar Shmuel give for Talmidei-Chachamim?

(b) What does Rav Yehudah (or Rav Huna or Rav Nachman) learn from the Pasuk in Tehilim "Asher Piryo Yitein be'Ito"?

(c) What caused Rebbi Yanai to tell the people of his household to overturn his son-in-law's bed one Erev Shabbos?

(d) What is the significance of the Pasuk in Koheles "ki'Shegagah she'Yotzei mi'Pi ha'Shalit" regarding this incident?

(a) How did Rebbi react when, as his son was about to marry the daughter of Rebbi Chiya, the latter died?

(b) Who was Sh'fatyah ben Avital? How does the combination of Sh'fatyah ben Avital and Shim'a Achi David explain the problem?

(a) In the end, Rebbi chose the daughter of Rebbi Yossi ben Zimra for his son, on condition that he would first spend twelve years in Yeshivah.
How did the Chasan react when they led his Kalah in front of him, twice?

(b) In what connection did Rebbi quote the two Pesukim "Tevi'eimo ve'Sita'eimo" (Beshalach) and " ve'Asu Li Mikdash ... " (Terumah)?

(c) So he married her first and then went to Yeshivah. By the time he returned, his wife had become barren.
Why was that?

(d) Rebbi Davened for his daughter-in-law's recovery, and his prayer was answered. He would not have prayed for a miracle unless he had to.
Why could his son not simply ...

1. ... have divorced her?
2. ... marry a second wife?

(a) How did Rebbi Chanina ben Chachinai react when Rebbi Shimon bar Yochai asked him to wait for the end of his son's Sheva B'rachos, so that they could go to Yeshiva together?

(b) Upon his return, why did he sit on a bridge?

(c) How did he eventually discover the way to his house?

(d) His wife, who was sifting flour when he arrived home unexpectedly, looked up and died from shock when she saw him.
What happened next?

(a) Rebbi Chama bar Bisa also went to Yeshivah for twelve years.
What did he do to avoid making the same mistake as Rebbi Chanina bar Chachinai?

(b) What did he say when Rebbi Oshaya came and sat before him and began plying him with strong Kashyos? Who was Rebbi Oshaya?

(c) Why did Rebbi Chama bar Bisa stand up when, after he arrived home, Rebbi Oshaya entered? What did his wife comment at that point?

(d) Why did Rami bar Chama quote the Pasuk in Koheles "ve'ha'Chut ha'Meshulash Lo bi'Meheirah Yinasek"?

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