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1) [line 1] SACH BEIN TEFILAH LI'TEFILAH - one who spoke in between putting on the Tefilah Shel Yad and the Tefilah Shel Rosh

2) [line 8] MEVARECH SHTAYIM - he makes two Berachos [on the Tefilah Shel Rosh]

3) [line 10] V'CHOZER ALEHA ME'ORCHEI HA'MILCHAMAH - and due to this sin he will be sent away from the army (see Background to Zevachim 102:6d)

4) [line 18] ASBERA LI - explained it to me
5) [line 22] MEMESHMESH BAHEN - he moves them slightly
6) [line 23] AD SHE'TISHKA HA'CHAMAH - until sunset
7) [line 23] SHE'TICHLEH HA'REGEL MIN HA'SHUK - until people leave the marketplace, i.e. until everyone goes home for the night

8) [last line] MATZLU BEHU B'URTA - they prayed in the evening [Tefilas Arvis] wearing them (Tefilin)

9) [line 2] HA'HI PELIGA - that source (the opinion of Rav Nachman) argues with the opinions of Rav Chisda and Rabah bar Rav Huna

10) [line 4] CHOLETZ - to take off the Tefilin
11) [line 6] LAILAH ZEMAN TEFILIN - the Mitzvah of Tefilin is meant to be performed also at night

12) [line 8] DEME'HEICHA D'MIMA'ATA SHABBOS - for from the same verse that excludes Shabbos

13) [line 13] NAFKA LEI - [actually, Rabah bar Rav Huna rules that Lailah Zeman Tefilin;] he excludes it (Shabbos) [through the same teaching as Rebbi Akiva]

14) [line 17] SHE'HEN GUFAN OS - that they themselves are a "sign" (a special reminder of the covenant between HaSh-m and Yisrael)

15) [line 19] KOL MAKOM SHE'NE'EMAR HISHAMER PEN V'AL EINO ELA LO SA'ASEH - every verse that contains one of the words, "Hishamer," "Pen" or "Al" is a negative commandment (as in the verse prohibiting one to cut off his Baheres -- see previous entry)

16a) [line 22] HISHAMER D'LAV LAV - the word "Hishamer" associated with a prohibition is a negative commandment
b) [line 22] HISHAMER D'ASEH ASEH - the word "Hishamer" associated with an action is a positive commandment

17) [line 23] L'SHAMRAN - to protect them
18) [line 24] V'CHASHACH - and it became dark
19) [line 25] V'CHAZISEI L'DA'ATEI - and I realized that he was of the opinion [that there was another reason for him wearing his Tefilin besides l'Shamran]

20) [line 25] HALACHAH V'EIN MORIN KEN - this is the Halachah but if an individual asks this question (even a Talmid Chacham) we do not give him this ruling. If someone acts in accordance with this ruling, we need not correct him

21) [line 26] L'MASHMESH - to move them slightly to keep one's mind on them

22) [line 27] TZITZ
The Tzitz is one of the eight Bigdei Kehunah of the Kohen Gadol. It is a thin gold plate on which was written "Kodesh la'Sh-m," and is worn on the forehead (Shemos 28:36-38; see Charts to Shabbos 63b). The Kohen Gadol was required to constantly keep his mind on it.

23) [line 27] AZKARAH - any name of HaSh-m
24) [line 29] "AF YADI YASEDAH ERETZ, VI'YMINI TIPECHAH SHAMAYIM; [KOREI ANI ALEIHEM, YA'AMDU YACHDAV.]" - "My hand also has laid the foundation of the earth, and My right hand has spanned the heavens; [when I call to them, they stand up together.]" (Yeshayah 48:13)

25) [line 30] "YADAH LA'YASED TISHLACHNAH, VI'YMINAH L'HALMUS AMELIM..." - "She put her hand to the tent peg, and her right hand to the workmen's hammer; [and with the hammer she struck Sisera, she struck through his head; she crushed and pierced his temple.]" (Shoftim 5:26)

26) [last line] "LAMAH SASHIV YADECHA VI'YMINECHA, MI'KEREV CHEIKECHA CHALEH!" - "Why do you withdraw Your hand and Your right hand? Take it out of Your bosom!" (Tehilim 74:11)

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