REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Menachos 62
(a) How does one place the Eimurim and the Chazeh ve'Shok of a Shelamim when
(b) Where does the Lechem go, when there is Lechem that requires Tenufah?
(c) Where does Rav Papa find Lechem that required Tenufah together with the
(a) What do we learn from the Pasuk in Tzav "Shok ha'Terumah va'Chazeh
ha'Tenufah al Ishei ha'Chalavim Yevi'enu"?
(b) How do we reconcile this with the Pasuk there "es ha'Cheilev al
(c) And how do we reconcile what we just learned with the Pasuk there
"Va'yasimu es ha'Chalavim al ha'Chazos"?
(d) What is the point in involving so many Kohanim in the Avodah?
(a) What problem does the Beraisa have with the two Pesukim in Emor (in
connection with the Sh'tei Chevasim on Shavu'os) "Ve'heinif ha'Kohen Osam al
Lechem ha'Bikurim" and "al Sh'nei Chevasim"?
(b) What is the Tana Kama's conclusion?
(c) According to Rebbi Yossi ben ha'Meshulam, the first Pasuk sets the
Halachah, and "al Sh'nei Chevasim" comes to preclude 'Shiv'ah'.
he mean? What does he preclude them from?
(d) Chanina ben Chachinai interprets both Pesukim literally.
How is this
(a) What objection did Rebbi raise to Chanina ben Chachinai's
(b) According to Rebbi therefore, they placed the Lechem beside the Kevasim.
What problem do we have with this?
(c) Rav Chisda explained to Rav Hamnuna (or vice-versa) that Rebbi follows
his own reasoning.
How does Rebbi explain the Pasuk in Emor "Ve'nasata al
ha'Ma'areches Levonah Zakah"?
(d) How does he prove that from the Pasuk in Pikudei "Ve'sakosa al ha'Aron
(a) If, as Rebbi Chiya bar Aba explains, the Tenufah in all four directions
is in order to pay homage to the One who owns all four directions, what is
the purpose of the Tenufah up and down?
(b) How did Rebbi Yossi bar Chanina explain it?
(c) What observation did Rebbi Yossi bar Rav Avin make regarding the power
of Sheyarei Mitzvah (which is what Tenufah is)?
(a) Rabah declares that the same pertains to the shaking of the Lulav.
What did Rav Acha used to say when shaking his Lulav in this way?
(b) What objection do we raise to that
(a) Regarding Zivchei Shalmei Tzibur, Rebbi in a Beraisa requires Tenufah
Answers to questions
What do the Chachamim say?
(b) On which point do they both agree?
(c) What is their source for the basic Halachah of Tenufah by Zivchei
(d) Then how does Rav Chisda (or Rav Hamnuna) explain the Machlokes?
(e) So on what basis does Rebbi learn that they are waved whole?
(a) According to Rav Papa, both Tana'im hold 'Don Miynah u'Miynah'.
does he then rule that the whole animal is waved? In what way are the lambs
of the Zivchei Shalmei Tzibur comparable to the Chazeh ve'Shok of the
Zivchei Shalmei Yachid?
(b) Ravina ascribes the Rabbanan's ruling to the plural form of "mi'Zivchei
*Shalmeihem*" (written by the Shalmei Yachid), which incorporates Zivchei
Shalmei Tzibur in the Din of Chazeh va'Shok.
What do the Rabbanan
otherwise hold as regards 'Don Miynah ... '?
(a) "Osam" (written in connection with Zivchei Shalmei Tzibur) precludes
Shalmei Yachid from Tenufah me'Chayim.
Why do we need a Pasuk for that?
How would we otherwise Darshen a 'Kal va'Chomer' from Zivchei Shalmei Tzibur
that they would?
(b) We then suggest that Zivchei Shalmei Tzibur ought to require Semichah,
'Kal va'Chomer' from Shalmei Yachid.
Which 'Kal va'Chomer'?
(c) And we refute this 'Kal va'Chomer' on the basis of a 'Halachah le'Moshe
mi'Sinai' that there are only two Korbenos Tzibur that require Semichah (and
(a) And which 'Kal va'Chomer' do we finally Darshen from Shalmei Yachid that
would require Tenufah Shachut by Asham Metzora?
What does the Beraisa say (regarding Tenufah) about ...
(b) What do we therefore Darshen from "es he'Chazeh Lehanif *Oso*"? In which
connection is this written?
Answers to questions
- ... five people who bring their Korban at the same time?
- ... the Korban of a woman?
- ... a Korban sent in by someone overseas?