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Moed Katan Chart #1

MOED KATAN Daf 5a

THE LAWS OF CHATITAH AND CHAFIRAH
ON CHOL HA'MO'ED
  (A)
CHATITAH(1) 		(B)
CHAFIRAH
A PUBLIC PIT:
1) ITS WATER IS NEEDED(2) Mutar Mutar
2) ITS WATER IS NOT NEEDED Mutar Asur
A PRIVATE PIT:
3) ITS WATER IS NEEDED Mutar(3) Asur
4) ITS WATER IS NOT NEEDED Asur Asur
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FOOTNOTES:
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 (1) The same is true for filling the cracks in the walls of the pit with plaster ("Shafin"), which all of the Beraisos cited in the Gemara compare to Chatitah. (When the last Beraisa says that "we may do Chatitah, but *not* fill in the cracks in the walls," that Girsa is incorrect as the DIKDUKEI SOFRIM points out, and as we see from the RIF, ROSH, and other Rishonim, who all leave out the part of that Beraisa that mentions *not* filling in the cracks. (See also RASHASH))
(2) The Rishonim give three different interpretations of "Tzerichim Lo" (its water is needed) and "Einam Tzerichim Lo" (its water is not needed), as cited by the RITVA: (a) "Tzerichim Lo" -- it is needed for drinking, "Einam Tzerichim Lo" -- it is not needed for drinking, but for other purposes (RASHI); (b) "Tzerichim Lo" -- it is needed immediately after the festival, "Einam Tzerichim Lo" -- it is not needed until long after the festival has passed (TOSFOS); (c) "Tzerichim Lo" -- it is needed for drinking, and the only other water available is far away, "Einam Tzerichim Lo" -- there is another supply of water nearby, but the individual person (or group) prefers to use his *own* water supply (RAMBAN).
(3) The Beraisa cited by the Gemara adds that even though it is permitted to be "Chotetin Osan," it nevertheless is not permitted to be "Chotetin *l'Sochan*" -- see Insights for explanations of these terms.

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