| (Permission is granted to print and redistribute this material as long as this header and the footer at the end are included.) |
|
1) [line 2] HAREI ANI NEZIR CHOVAH - I am a Nazir because of my original stipulation 2) [line 8] "LECHESHE'IBANEH" HU D'KA'AMAR - "when I will be built up [with progeny]" is what he meant 3) [line 10] VELAD D'MICHSHAV BEINEI INSHEI - a child who is considered significant by people
6) [line 21] L'GIZASO V'LA'AVOD BO (GIZAH V'AVODAH)
7a) [line 24] A'DIBUREI MASHMA - do his words have the connotation that they
refer to the first person's speech [and imply that he too will become a
Nazir when the first person has a son] 8) [last line] RECHIMNA LACH KAVASICH - I love you as much as you do [and I will become a Nazir when you have a son] 9) [last line] KOL B'ANPEI - whenever he is in his presence
10) [line 1] KESIFA LEI MILSA - it is embarrassing for him [to stipulate that he will become a Nazir when he, himself, will have a son] 11) [line 4] TIBA'I - the questions remain unanswered (this is the equivalent of "Teiku" in other places in the Gemara) 12) [line 13] KEIVAN D'HALEIN ME'AH, B'ESRIN LO SHALMIN - since this 100-day period of Nezirus will not be completed within twenty days [when he has to start counting a period of Nezirus of thirty days] 13) [line 14] KEIVAN D'IS LEI GIDUL SE'AR LEVA'SOF - since his hair will grow the required amount [of thirty days during the remaining eighty days of the 100-day Nezirus] when he completes the thirty day period of Nezirus 14) [last line] CHADA MIGO CHADA KA MIBA'YA LEI - that is, he pondered this question in an "Im Timtzeh Lomar" ("Were you to say") format, as follows: Even if you were to say that a Nezirus Mu'etes is not Halachically binding, would you say so in the case of a Nezirus Merubah?
|