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Nazir 32
1) [line 21] TA'USO V'LO CHAVANASO - if he mistakenly called the ninth
animal "tenth" or the tenth animal "ninth," that which he said has an effect
(see Background to Nazir 31:16:c); if he miscounted intentionally it has no
effect
32b---------------------------------------32b
2) [line 8] SHATFUHU RABANAN L'REBBI ELIEZER - the Chachamim bested (lit.
flooded) Rebbi Eliezer
3) [line 9] V'UKMEI B'SHITASAIHU - and forced him to [retract his ruling
and] adopt theirs
4) [line 10] POSCHIN B'NOLAD
(a) When an adult makes a Neder (or designates Chalah, Terumah or Kodshim)
or Nezirus, and he regrets having made the Neder, he may have it revoked by
a Beis Din of three (if they are not outstanding authorities) or a Yachid
Mumcheh (an outstanding authority). The general method used is that Beis Din
investigates whether the person would not have made the Neder in the first
place had he been aware of a particular fact. This investigation provides
the person with a "Pesach" (opening) with which the Beis Din can revoke the
Neder.
(b) A Pesach based on a factor that did not exist at the time the person
made the Neder, and thus which the person could not have taken into account,
is termed "Nolad" (born). There is a Machlokes Tana'im as to whether or not
such a Pesach allows the Neder to be annulled. Rebbi Eliezer rules Poschin
b'Nolad, based upon the precedent of a verse (Shemos 4:19, Nedarim 64b). The
Tana'im who rule Ein Poschin, disagreeing with the interpretation of the
verse, consider a Pesach that is Nolad to be invalid, since it was "born" at
this point in time and would not have changed the situation at the time of
the Neder.
(c) Since our Mishnah quotes no opinion that rules Poschin b'Nolad, Rabah
concludes that Rebbi Eliezer retracted his opinion in favor of the ruling of
the Chachamim, and therefore, to all opinions, Ein Poschin b'Nolad.
5) [line 19] "SHAVU'IM SHIV'IM NECHTACH AL AMCHA, V'AL IR KODSHECHA,
[L'CHALEI HA'PESHA, UL'HASEM CHATAS, UL'CHAPER AVON, UL'HAVI TZEDEK OLAMIM;
V'LACHTOM CHAZON V'NAVI, V'LIMSHO'ACH KODESH KODASHIM.]" - "Seventy weeks
are decreed upon your people and upon your holy city, to finish the
transgression, and to put an end to sin, and to atone for iniquity, and to
bring in everlasting righteousness, and to seal up vision and prophet, and
to anoint the most holy place." (Daniel 9:24)
6) [line 28] HIRTI'A LA'ACHORAV - he turned back, startled [never reaching
the people who were accepting Nezirus based upon his identity]
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