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Previous daf Nedarim 75
1) [line 7] NA'ARAH HA'ME'URASAH
(a) If someone has relations with a married woman after not heeding the
warning of two witnesses, he is put to death by Chenek (choking), as it
states in the Torah (Devarim 22:22). If the woman had relations willingly,
she too is put to death by Chenek.
(b) However, in one instance the Torah prescribes a different punishment
(Devarim 22:23-24). If the woman was a Na'arah Besulah Me'urasah (a
*virgin*, during the *first six months* after reaching her physical maturity
(Na'arus), who has been betrothed through *Eirusin* (Kidushin) but has not
entered the stage of Nisu'in -- i.e. she has not moved into her husband's
house yet), the man who had relations with her is put to death by Sekilah
(stoning). If the woman had relations with him willingly, she too is put to
death by Sekilah.
2) [line 19] MEICHAL CHALIN U'VETELILN - Do the Nedarim [that the wife makes
in the future] take effect, and immediately become annulled?
3) [line 1] D'ATPIS (HATFASAH)
A Neder can be made by "connecting" an object that is permitted to another
object that is prohibited, such as a Korban. (Some Rishonim refer to this as
"a Neder performed through Hatfasah." Some Rishonim maintain that this is an
integral part of the expression of a Neder without which the Neder is not
binding, see Insights to 2:2). The Gemara explains that when making a Neder,
one may only connect an object to a "Davar ha'Nadur," i.e. another object
which has been prohibited either through a Neder or by becoming Hekdesh
(consecrated). If one attempts to make a Neder by connecting an object to a
"Davar ha'Asur," the Neder is not binding (Nedarim 14a). "Davar ha'Asur" in
this context refers to an object which is not prohibited because of an Isur
that a *person* placed upon it, but because of an Isur Torah that applied to
it naturally (e.g. meat that was cooked with milk, or a non-kosher animal).
According to some Tana'im, if a Neder is pronounced by connecting an object
to an object of Hekdesh, the object of the Neder, too, becomes Hekdesh to
the extent that one who benefits from it must bring a Korban Me'ilah
(Nedarim 35a, see Background to Yevamos 88:6).
4) [line 16] ADAM (TUM'AH BELU'AH)
"Adam," in the context of our Gemara, refers to Tum'ah Belu'ah ("swallowed
Tum'ah"), when an object that is Tamei is inside a living creature. While it
is there, the object is neither Metamei by Maga (touching), nor by Masa
(carrying). After it comes out, it will again be Metamei. This is unlike
Tum'as Beis ha'Setarim. Tum'as Beis ha'Setarim refers to an object that is
Tamei comes that contact with the concealed part of a person or object.
Under such circumstances, the object cannot make a person Tamei by Maga, but
it can make him Tamei by Masa. For example, if a piece of a Sheretz was
found in the folds of a person's skin, he is Tahor because a Sheretz is only
Metamei through Maga. If, however, he had a Neveilah in the folds of his
folds of skin, he is Tamei, because a Neveilah is also Metamei through Masa.