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Nidah 10
***************GIRSA SECTION********************
We recommend using the textual changes suggested by the Bach, Rav B. Rensburg
and the parenthetical marginal notes of the Vilna Shas. This section is
devoted to any *OTHER* changes that we feel ought to be made in Gemara,
Rashi or Tosfos.)
[1] Gemara 10b [line 4]:
"Nechusei *Yama*"
The word "Yama" should be removed.
This is the way it appears in Sukah 43b
( - see Rashash Chulin 124a)
[2] Rashi 10b DH Maskif:
The words "Higi'a Zemanah *l'Lo* Higi'a"
should be "Higi'a Zemanah *v'Lo* Higi'a"
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1) [line 1] HADAR KA'CHAZYA B'ONOS - if she saw again at the time of her
monthly period (after having an initial break of three months)
*2*) [line 1] MAI - see chart and Insights
3) [line 8] BI'TREI ZIMNEI HAVAH CHAZAKAH
Rebbi is of the opinion that after a condition is met two times, we can
presume that it will happen again until there is evidence of a change.
Raban Shimon Ben Gamliel argues and maintains that we make this presumption
only after the condition is met three times (Nidah 64a)
*4*) [line 15] CHIZKIYA AMAR TAMEI, KEIVAN D'ILU CHAZYA METAM'A - That is,
if the girl saw blood a third time she is *retroactively* Tamei. (RASHI,
10b DH Maskif)
10b---------------------------------------10b
5) [line 2] SIRFAH MATZUY - the sap/Dam Besulim of a Besulah comes
regularly.
6) [line 5] ROKAH (MASHKEH ZAV V'ZAVAH)
there are liquids which are Metamei vessels mid'Oraisa; namely liquids that
are an Av ha'Tumah.
The Zov of a Zav, the semen of any person, the blood of a Nidah, Zavah and
Yoledes, and the *saliva* and urine of a Zav, Zavah, Nidah and Yoledes, are
all an Av ha'Tumah and are Metamei people and vessels mid'Oraisa
7) [line 6] MIDRASAH (MIDRAS HA'ZAV; MISHKAV)
(a) A Zav, Zavah, Nidah, Yoledes, and Metzora, all can spread Tumah through
Midras. If one of the above stands, sits, lays, leans or is hung on an
object that is suitable for standing on, sitting on, etc., the object
becomes Tamei Midras (lit. an object that is treaded upon), otherwise known
as Mishkav or Moshav ha'Zav.
(b) An object which is Midras is an Av ha'Tumah and spreads Tumah in the
same manner in which it itself becomes Tamei. If someone stands, sits,
lays, leans, or is hung on a Midras, he and the clothes he is wearing or
any objects he is touching at the time become Tamei. After he has removed
himself from contact with the Midras, the person remains a Rishon l'Tumah
and does not make clothes and objects Tamei. An object that is suitable for
standing on, sitting on, etc. which lies under a Midras, however, does not
itself become Midras.
8) [line 9] NECHUSEI (YAMA) - the groups of people who would go "down" from
Eretz Yisrael to Bavel and then return to Eretz Yisrael
8a) [line 11] SHOFA'AS - if she has a continuous flow of blood
9) [line 13] POSEKES - if her flow of blood is intermittent
10) [line 16] MEDALEFES - a her blood drips out
11) [line 18] KI NAHARA - like a river
12) [line 20] HIGI'U L'FIRKAN - they have reached the age of puberty
13) [line 24] SHE'ME'AVSOS OSAN - they corrupt them (by causing blood to
ooze from a wound)
14) [line 31] YEMEI IBURAH OLIN LAH L'YMEI MENIKUSAH - If a woman does not
see blood while nursing and continues to not see blood when she stops
nursing and becomes pregnant, the days see did not see while nursing are
combined with the days she did not see while pregnant to jointly make a
three-Onah pause, after which blood is no longer expected and Dayan
Sha'atan
15) [line 42] LEIDAH YEVEISHTAH - a birth with no show of blood
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