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***************GIRSA SECTION********************
We recommend using the textual changes suggested by the Bach, Rav B. Rensburg and the parenthetical marginal notes of the Vilna Shas. This section is devoted to any *OTHER* changes that we feel ought to be made in Gemara, Rashi or Tosfos.)

[1] Rashi 22b DH u'Mufneh Gabei Behemah:
The words "Es Chayas *ha'Sadeh*"
should be "Es Chayas *ha'Aretz*"
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1) [line 5] MAKOR, MEKOMO TAMEI - The womb is a place that is Tamei such that it will Metamei any drop of blood inside it.

2) [line 9] B'KISAM - sliver; a small thin stick
3) [line 13] B'CHASIMAS PI HA'AMAH - an amount that can seal the opening of the male organ

4) [line 14] AL YISTOR B'ZIVAH
The Halachah is that a Zav who emitted Zivah twice or three times does not become Tahor from his Zivah until 7 "clean" days pass, during which he does not emit any Zivah. If he emits Zivah during those days, he must begin his count all over again (Rambam, Hil. Mechusarei Kaparah 3:1).

5) [line 19] TZACHTZUCHEI ZIVAH - a dilution of Zivah
6) [line 30] D'MEIDAV DAYIV - it flows

7) [line 6] KELIPOS ADUMOS - red membranes
8) [line 13] SHUMA - a mole
9) [line 17] MEMA'ACHTO B'ROK - she squashess it; mixed with saliva, on her fingernail.
10) [line 18] MA'UCH AL YEDEI HA'DECHAK - if it is squashed using pressure
11a) [line 21] D'AKUSHEI - that they are hard
b) [line 22] RAKICH - soft
12) [line 36] DEMUS TANIN - a fetus with the image of a whale/snake
13) [line 45] L'AFNUYEI - to make the word free so that it may be used for a Gezerah Shavah

14) [line 47] MUFNEH MI'SHNEI TZEDADIN

(a) If two similar words are open or free of any other Derashah, they may be used unconditionally for the inference of a Gezerah Shavah.
(b) If only one of the words is used for another Derashah, there is a Machlokes whether they may be used unconditionally for the inference of a Gezerah Shavah, or if they can only be used for a Gezerah Shavah if we have no logical argument not to learn the Gezerah Shavah (Lemedin u'Meshivin)
(c) If both words are used for another Derashah, there is a Machlokes whether they can only be used for a Gezerah Shavah if we have no logical argument not to learn the Gezerah Shavah, or if they can not be used at all for a Gezerah Shavah

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