|
Kollel Iyun Hadaf, Jerusalem 1) The Gemara initially thinks that Beis Shamai's reasoning (for declaring every woman who dies a Nidah) is because of the shock of seeing the Angel of Death. (a) What does the Gemara ask on this from a Mishnah in Benos Kutim?2) What is the equivalent decree by a Zav? 3) A Revi'is of blood which emerges from a dead woman, is Metamei because of Kesem, as well as being Metamei be'Ohel. (a) Since this blood is already Tamei Meis, what is the point of adding Tum'as Kesem?Rebbi Yehudah disagrees with the Tana Kama. (b) What does Rebbi Yehudah hold?4) Rebbi Yossi concludes from the previous case that the woman is obviously not Metam'ah be'Ohel. (a) What does the Tana Kama say to that, and what is the basis of their Machlokes?According to Rebbi Elazar b'Rebbi Yossi, Dam Tevusah consists of blood about which we are uncertain when it emerged: all before the person died, all after he dies, or partly before and partly afterwards. (b) Why do the Rabbanan disagree with that interpretation?5) Rebbi Yehudah is Metamei a Revi'is of blood which emerged as drops into a hole, from a Meis lying on a bed. (a) What do the Rabbanan say in this case?
6) We learn from the Pasuk "be'Chol Kodesh lo Siga", that a woman who is Yosheves al Dam Tohar has the Din of a Tevulas Yom Aruch (a) What does that mean?7) A Tevul Yom may eat Ma'aser. (a) What does 've'Kotzah Lah Chalah' mean, and why is this permitted?8) Beis Shamai hold that she needs Tevilah at the end. (a) When is 'at the end, who requires Tevilah, and what for? |