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Yevamos 8
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YEVAMOS 6, 7, 8, 9 (Chanukah) - dedicated by Uri Wolfson and Naftali Wilk in
honor of Rav Mordechai Rabin of Har Nof, a true beacon of Torah and Chesed.
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1) [line 1] NASA MES V'ACHAR KACH NASA CHAI - the dead brother married his
wife before the live brother married her sister
*2*) [line 44] TZARAH NAMI LO SIBA'I KERA - (at this point, the Gemara thinks
that there it is prohibited to marry the Tzarah of an Ervah because of the Lo
Ta'aseh of "Litzror" (which the Torah implies is punishable with Kares), and
no just because she is an Eshes Ach.)
8b---------------------------------------8b
3) [line 8] ALECHA AMAR KERA "B'CHAYEHA" - regarding your case the verse
states "b'Chayeha," which teaches us that as long as a man's wife is alive,
her sister is forbidden to him
4) [line 44] EIN CHAYAVIN BEIS DIN (PAR HE'ELEM DAVAR SHEL TZIBUR)
(a) The Sanhedrin (the Jewish Supreme Court) must bring a Korban if they
issued a mistaken ruling permitting an act that carries a Chiyuv Kares and
the Jewish people in Eretz Yisrael (the majority of the people or the
majority of the tribes) conducted themselves based on this ruling. The sages
bring a young bull as a Chatas on behalf of each of the tribes. The people
are exempt, since they relied on the Beis Din ha'Gadol. If the sin committed
was idolatry, the sages bring a young bull as an Olah and a goat as a Chatas
for each tribe. Each of these bulls is called a Par He'elem Davar Shel Tzibur
(RAMBAM Hilchos Shegagos 12:1).
(b) The blood of these bulls was sprinkled in the Heichal on the Paroches and
the Mizbach ha'Zahav. The Sheyarei ha'Dam (the remainder of the blood) was
poured on the Western Yesod (foundation) of the Mizbe'ach. The remains of the
bulls were burned outside of the city of Yerushalayim (Vayikra 4:13-21).
5) [last line] HA'MASHI'ACH (PAR KOHEN MASHI'ACH)
(a) The Par Kohen Mashi'ach is the young bull brought as a Korban Chatas by a
Kohen Gadol who transgresses an Isur Kares thinking that the Torah did not
prohibit such an act. (The bull is brought by a Kohen Gadol for the same sins
that a Par He'elem Davar is brought when the people commit transgressions
upon being misled by Beis Din in a Halachic matter.)
(b) The blood of the bull is sprinkled seven times on the Paroches, and is
applied to the Keranos (raised corners) of the Mizbach ha'Zahav in the
Heichal. The Sheyarei ha'Dam (the remainder of the blood) is poured on the
Western Yesod (foundation) of the Mizbe'ach while the Eimurim are offered on
the Mizbe'ach ha'Chitzon.
(c) The meat of the bull, together with the other parts that are not
sacrificed, is burned outside of the city of Yerushalayim (Vayikra 4:3-12).
Those Kohanim who carry the carcass out of the Azarah are Metamei Begadim.
(According to Rebbi Shimon, Yoma 67b, those who are involved in burning the
meat are Metamei Begadim.)
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