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1) [line 21] NETZIVIN - a city in Bavel, home of Rebbi Yehudah ben Beseira 3) [line 31] PANTA ME'AL - (a) the Panta is the leather upper of the shoe (RASHI); (b) the Panta is one of the flaps into which the shoelaces are threaded (RITVA, ME'IRI). See Insights 4) [line 31] ARKESA ME'AL D'ME'AL - (a) the Arkesa is a big strap (or straps) that are wrapped around the entire shoe, from one edge of the shoe to the other, in order to fasten it onto the foot (RASHI). (b) the Arkesa is the shoelace (or shoelaces) which or tied on top of the shoe's upper, similar to the way we tie our shoelaces (RITVA, ME'IRI). See Insights.
5) [line 34] MIN'AL MERUPAT - a shoe that is torn in a noticeable place 8) [line 36] SHINTZIN - (a) (O.F. esterles) straps or laces that just tighten the neck of the sandal around the foot, but are do not tie it on the foot securely (RASHI); (b) loops or hooks that are used for fastening the sandal onto the foot in place of laces (RITVA) 9) [line 37] SANDELA D'TAIYA - the shoe of an Arab merchant, which is fastened securely onto his foot with long straps, that are wrapped upwards around the legs a number of times (see Insights)
10) [line 37] D'MIHADAK TEFEI - that can be tightened very well 12) [line 38] KATRINAN BEI MISNA - we tie a thread to the sandal to fasten it more securely onto the leg, making it similar to a "Sandela d'Taiya" (so that when the Yevamah removes it, it will be a full-fledged "Chalitzah") 13) [line 41] SHEMITAS ROV HE'AKEV - taking off most of the (a) (O.F. sole) sole of the sandal (RASHI); (b) part of the sandal that wraps around the back of the foot at the ankle (ME'IRI) from the Yavam's foot
14a) [line 47] D'CHULA CHAILA D'KAR'A - all of the weight of the leg 19) [line 56] V'LO ME'AL D'ME'AL - and not an action of pulling off the shoe that is one step removed from the Yavam's foot
20) [line 1] U'MI IKA KI HAI GAVNA? - that is, the Gemara is asking whether it is common for people to wear one shoe on top of another, such that Chalitzah in this case would be valid. It is not asking if such a situation exists (TOSFOS) 21) [line 2] D'NAFAK B'CHAMSHA ZUZEI MUKEI L'SHUKA - who walked to the marketplace wearing five pairs of felt socks 22) [line 15] "[VA'ALBISHECH RIKMAH,] VA'EN'ALECH TACHASH, [VA'ECHBESHECH BA'SHESH, VA'ACHASECH MESHI.]" - "I clothed you with embroidered cloth, and shod you with leather of the Tachash animal, and I girded you with fine linen, and I covered you with silk." (Yechezkel 16:10)
23) [line 19] TARSIYOSAV - straps 27) [line 27] SHELUFEI MI'BEISA LI'KERAVA - they were drawn out of their houses [and taken] to the battlefield 28) [line 27] "YECHALETZ ANI V'ONYO [V'YIGEL BA'LACHATZ OZNAM.]" - "He saves the poor man through his poverty, and opens their ears through the oppression [of poverty]." (Iyov 36:15) - HaSh-m gives the poor man great poverty to atone for his sins and redeem him from death and catastrophe (RAMBAN, cited by Targum Chayim by Leib Friedman, Machon Yachdav, Yerushalayim, 5756) 29) [line 29] "CHONEH MAL'ACH HASH-M SAVIV LI'YEREI'AV VA'YECHALETZEM." - "The angel of HaSh-m encamps around those who fear Him, and saves them." (Tehilim 34:8) 30) [line 31] "...V'ATZMOSECHA YACHALITZ, [V'HAYISA K'GAN RAVEH UCHE'MOTZA MAYIM ASHER LO YECHAZEVU MEIMAV.]" - "[And HaSh-m shall guide you continually, and satisfy your soul in drought,] and make strong your bones; [and you shall be like a watered garden, and like a wellspring, the waters of which fail not.]" (Yeshayah 58:11)
31) [line 31] ZURUZEI GARMEI - "quickening" or strengthening the bones 33) [line 38] MIDI MESHASA IS BEI - is there any effect from (lit. substance to) the act?
34) [line 40] HA'TOREM
35) [line 40] PARGOD CHAFUS - a cloak with a hem folded outward
39) [line 49] HA'NIFRAM - that is torn
42) [line 50] SIV - the fibrous substance just under the surface of the date
palm
44) [last line] MOK - (O.F. chalcon) sock, light shoe; made of hard felt
(RASHI) 46) [last line] GADOL - an adult
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