(Permission is granted to print and redistribute this material
as long as this header and the footer at the end are included.)


POINT BY POINT SUMMARY

Prepared by P. Feldman
of Kollel Iyun Hadaf, Yerushalayim
Rosh Kollel: Rabbi Mordecai Kornfeld


Ask A Question on the daf

Previous daf

Yevamos 59

YEVAMOS 55-60 - Ari Kornfeld has generously sponsored the Dafyomi publications for these Dafim for the benefit of Klal Yisrael.

1) A BETROTHED THAT BECOMES FORBIDDEN TO A KOHEN GADOL

1. Do we go after the Nisu'in (and he may not marry a Bogeres)?
2. Or do we go after engagement (then, she was permitted)?
(b) Answer (Shmuel): Our Mishnah teaches this.
1. (Mishnah): If they were widowed or divorced, they are Kesheros.
(c) Clarification of question (R. Chiya Bar Yosef): I did not ask if he makes her a Chalalah (disqualified from Kehunah) - only relations does that!
1. "He will take a woman Bivsulehah (in her virginity)" - does "take" refer to engagement or Nisu'in?
(d) Answer (Shmuel): This is also taught in the Mishnah!
1. (Mishnah): A Kohen engaged a widow and was appointed Kohen Gadol - he may marry her.
(e) Objection: That case is different - "He will take a wife" allows it!
(f) Answer: This also teaches that he may marry her if she became a Bogeres during engagement!
(g) Objection: The verse only permits one case.
(h) Question: Why say it permits the case when he was appointed Kohen Gadol, and not when she became a Bogeres?
(i) Answer: In the latter case, her body changed; in the former, it did not.
2) WHO A KOHEN GADOL MAY MARRY
(a) (Mishnah): A Kohen Gadol may not marry a widow, whether from engagement or marriage;
(b) He may not marry a Bogeres; R. Elazar and R. Shimon permit this;
(c) He may not marry a Mukas Etz.
(d) (Gemara - Beraisa): A Kohen Gadol may not marry a widow, whether from engagement or marriage.
(e) Question: This is obvious!
(f) Answer: One might have thought, we should learn from Tamar, who was also called a widow.
1. Just as Tamar was widowed from Nisu'in, a Kohen Gadol is only forbidden to a widow from Nisu'in - we hear, this is not so..
(g) Question: Why don't we learn that way?
(h) Answer: Presumably, the case of a widow resembles a divorced woman - and a divorcee is forbidden both from engagement and from Nisu'in.
(i) (Mishnah): He may not marry a Bogeres.
(j) (Beraisa - R. Meir): He will take a woman Bivsulehah (in her virginity) - excluding a Bogeres, whose Besulim are finished;
1. R. Elazar and R. Shimon permit a Bogeres.
(k) Question: On what do they argue?
(l) Answer: R. Meir says, had it said Besulah - this would mean, even some tokens of virginity; Besulehah - she must have all of them; Bivsulehah - (she must be a virgin) in the place of normal relations, but need not be a virgin in the place of abnormal relations.
1. R. Elazar and R. Shimon say, Besulah - this connotes, a full virgin; Besulehah - even some tokens of virginity; Bivsulehah - she must be a virgin both in the place of normal and abnormal relations.
(m) (Rav Yehudah): A woman that had unnatural relations is disqualified from Kehunah.
(n) Question (Rava - Beraisa): "She will be a wife to him (the man that raped her)" - a woman fitting for him, to exclude a widow to a Kohen Gadol, a divorcee or Chalutzah to a regular Kohen.
1. Suggestion: If he raped her normally - even if she is not a widow, she is unfit for him, since she is not a virgin!
2. Rather, he raped her unnaturally - she is forbidden to him because she is a widow, but not because she is not a virgin!
59b---------------------------------------59b

(o) Answer: The Beraisa is as R. Meir; Rav rules as R. Elazar.
3) IF SHE IS NOT A VIRGIN- MUST SHE BE A ZONAH?
(a) Question: If so, one need not say she is not a virgin - she is a Zonah!
(R. Elazar): A bachelor that has relations with a single girl, not as an act of engagement, makes her a Zonah.
(b) Answer #1 (Rav Yosef): The case is, she had relations with an animal - she is not a virgin, but is not a Zonah.
1. Objection (Abaye): Either way, this is unreasonable!
2. If she is not a virgin - she is also a Zonah!
3. If she is a virgin - she is not a Zonah!
i. Suggestion: If you will say, she is a Mukas Etz in the unnatural place of relations - you cannot find a girl that is not a Mukas Etz there, through rocks (used to clean oneself after defecating). -
(c) Answer #2 (R. Zeira): She did Mi'un.
(d) (Rav Simi Bar Chiya): A girl that had relations with an animal is Kesherah to Kehunah.
(e) Support (Beraisa): If she had relations with a non-human, even though she is liable to be stoned, she is Kesherah to Kehunah.
(f) (Rav Dimi): It happened in Heisalo, a dog had relations with a girl, and Rebbi permitted her to Kehunah.
(g) Objection (Shmuel): There was no Kohen Gadol in Rebbi's day! Rather, he said that she is fit for a Kohen Gadol.
(h) Question (Rava mi'Parzika): What is the source that Znus is not applicable to animals?
(i) Answer (Rav Ashi): "The hire of a harlot, or what is traded for a dog - (both of them may not be brought as a sacrifice)".
1. (Mishnah): The hire of a dog, and what is traded for a Zonah may be brought - "Both of them", not all 4.
(j) (Beraisa): A Kohen Gadol may not marry a woman he himself raped or enticed; if he married her, he is married;
1. A woman raped or enticed by another man, he may not marry; if he did, R. Eliezer Ben Yakov says, the child is a Chalal; Chachamim say, the child is Kosher.
(k) (Rav Huna): If he married a woman raped or enticed by another man, he must divorce her with a Get.
(l) Question: But the Beraisa said, 'If he married her, he is married'!
(m) Answer (Rav Acha Bar Yakov): He is married, to say that he does not pay a fine in the case of an enticed girl.
Next daf

Index


For further information on
subscriptions, archives and sponsorships,
contact Kollel Iyun Hadaf,
daf@shemayisrael.co.il