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Yevamos Chart #22
| (A) TO WHOM DOES THE VERSE REFER? |
(B) HOW DOES HE BECOME TAHOR? |
(C) TO WHICH KODSHIM DOES THE VERSE REFER? |
||
|---|---|---|---|---|
| 1) | "[A Metzora or Zav] shall not eat Kodshim *Ad Asher Yithar*" (Vayikra 22:4) |
(a)Metzora Musgar, Zav who saw twice (b)Metzora Muchlat, Zav who saw three(1) ("Bar Kaparah") |
(a)Sundown(3) (b)Korban (1) |
(a)Terumah*, (b)Kodshim(1) |
| 2) | "He shall not eat from the Kodshim, *Ki Im Rachatz*" (Vayikra 22:6) |
Tamei Mes, Tamei Sheretz & Ba'al Keri |
Tevilah | Ma'aser Sheni |
| 3) | "*u'Va ha'Shemesh v'Taher*, and afterwards he may eat from the Kodshim" (Vayikra 22:7) |
same as above | Sundown | Terumah** |
| 4) | "*v'Chiper Aleha* ha'Kohen v'Taherah" (Vayikra 12:8) |
Yoledes ("Bar Kaparah") |
Korban | Kodshim(5) |
| 5) | "She may not touch Kodesh... *Ad Melos Yemei Taharah*" (Vayikra 12:4) |
Yoledes ("Bar Kaparah") |
Sundown(2) | Terumah*** (eating it and touching it)(4) |
| 6) | "Every vessel... shall be brought into water and remain Tamei *Ad ha'Erev* and then become Tahor" (Vayikra 11:32) |
A vessel that became Tamei by a Sheretz |
Sundown | Terumah (touching it) |
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FOOTNOTES:
==========
(1) There is a Machlokes regarding to which Metzora and Zav this verse
refers: some say that it refers to a Metzora *Musgar* and a Zav who saw *two*
flows (who do not bring a Korban for Kaparah), and "Asher Yithar" refers to
sundown. Others say that it refers to a Metzora *Muchlat* and a Zav who saw
*three* flows (who *do* bring a Korban for Kaparah), and "Asher Yithar"
refers to the Korban. According to this latter view, the verse is discussing
specifically what to do before he may eat *Kodshim*.
(2) Throughout the days of Tum'ah and Dam Tohar following the birth she is
considered a "Tevulas Yom Aruch." That is, the sundown that permits her to
eat Terumah is the sundown after "the *completion* of the days of her
Taharah."
(3) Since the Torah is discussing a person who is *not* obligated to bring a
Korban in order to become Tahor, "Ad Asher Yithar" must mean sundown (74b).
(4) According to the second answer of the Gemara, it seems that this verse
teaches when *Terumah* may be touched. However, TOSFOS proves that it is not
from here that we learn that touching Terumah requires He'erev Shemesh
(because the verse is referring to touching *Kodesh*). Rather, we learn from
this verse that it is logical for a Tamei who is prohibited from eating an
item due to its Kedushah, to be prohibited from touching that item as well.
Because of this course of logic, we will learn from the verse "b'Mayim Yuva"
(row "6)") that *Terumah* may not be touched by a Tevul Yom, and not that
*Ma'aser Sheni* may not be touched by a Tevul Yom.
(5) According to the opinion that "Ad Asher Yithar" (row "1)") is also
discussing a person who must bring a Korban in order to become Tahor (i.e.,
he is a "Bar Kaparah") (see footnote #1), two verses are necessary to teach
that one must bring the Korban before touching Kodshim: one for Yoledes, and
one for Zav. (One could not be learned from the other, as the Gemara
explains.)
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