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Yevamos Chart #25

Yevamos Daf 81a-82a

"BITUL" FOR A "DAVAR SHEB'MINYAN"
  (A)
IF THE ITEM
IS NOT A
"DAVAR SHEB'MINYAN"
(B)
AN ITEM THAT IS
"KOL SHE'DARKO
LIMANOS"
(C)
AN ITEM THAT IS
"ES SHE'DARKO
LIMANOS"
REBBI YOCHANAN
1) AN ISUR
D'ORAISA
Batel(1) Batel, unless it
is a Hefsed Mu'at(5)
Not Batel
2) AN ISUR
D'RABANAN
Batel(1) Batel Batel
REISH LAKISH
1) AN ISUR
D'ORAISA
Batel, unless it
is Min b'Mino(2)
Not Batel(3) Not Batel
2) AN ISUR
D'RABANAN(4)
Batel(1) Batel Not Batel(6)
==========
FOOTNOTES:
==========
(1) This is true according to all of the Tana'im except for Rebbi Yehudah. According to Rebbi Yehudah, though, if the mixture is Min b'Mino (i.e. it was mixed into the same type of product), it is not Batel. (According to TOSFOS here [81b and 82a DH Rebbi Yehudah], Min b'Mino is not Batel according to Rebbi Yehudah only in the case of a liquid, where the taste of the Isur penetrates throughout the entire mixture. RASHI 81b DH Rebbi Yehudah, and Rabeinu Tam in TOSFOS Zevachim 73a DH Rebbi Yehudah, dispute this ruling.)
(2) If it is an Isur d'Oraisa that is in a mixture of Min b'Mino, Rav Shisha brei d'Rav Idi says that according to the way Reish Lakish understands the Tana of "Chatichah b'Chatichos," the Isur is not Batel. According to Raba, only if an Isur *Kares* is in a mixture of Min b'Mino, the Isur will not become Batel. (This follows Rashi's *first* interpretation of Raba's statement.)
(3) According to the second version in Rashi (82a, DH Lishna Acharina), only an Isur *Kares* or *Misah b'Yedei Shamayim* (such as the Isur of a Zar eating Terumah) is not Batel when it is "Kol she'Darko Limanos." (Nevertheless, when it is "Es she'Darko Limanos," even an Isur Lav such as Kil'ei ha'Kerem, or an Isur d'Rabanan such as Terumas Peros bi'Zman ha'Zeh, is not Batel.)
(4) When we write, according to Reish Lakish, "Isur d'Rabanan," we refer to an Isur similar to the Isur of Terumah today (after the Churban). Terumah of Peros in the time of the Beis ha'Mikdash, though, is treated like an Isur d'Oraisa, just like Terumah of grain, according to Reish Lakish (81a). (However, according to Rebbi Yochanan, Terumas Peros is treated like an Isur d'Rabanan even in the time of the Beis ha'Mikdash; see Insights to 82a.)
(5) An example of "Hefsed Mu'at," minor loss, would be a piece of meat from a Korban Chatas which is Tahor, that became mixed with pieces of meat of Chulin. (This follows the interpretation of RASHI, 81b DH Divrei ha'Kol and 82a DH ul'Reish Lakish. See Insights to 82a, where we cite TOSFOS who argues and holds that even when there is a Hefsed Mu'at, the Isur is Batel. According to Tosfos, only if the Chatichah of Isur was "Re'uyah l'Hiskabed," is it not Batel.)
(6) It is clear that this is what Reish Lakish holds, as is evidenced from the fact that the Beraisa specifically teaches Bitul in the case of an "Igul," an item which is "Kol she'Darko." This implies that an Isur d'Rabanan which is "*Es* she'Darko" would *not* be Batel. (This seems to be the intention of TOSFOS 81a, DH ve'Halo, and DH Mai.)


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