REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Zevachim 83
ZEVACHIM 82-83 - These Dafim have been sponsored by Dr. and Mrs. Shalom
Kelman of Baltimore, Maryland, USA. May Hashem bless them with a year filled
with Torah and Nachas!
(a) In the Pasuk "Hein Lo Huva es Damah", the Torah continues "Lechaper
What does ...
(b) Rebbi Eliezer, we explain, learns 'Chutz' from 'Chutz'.
- ... Rebbi Eliezer (in our Mishnah) learn from the 'Gezeirah-Shavah' "Lechaper" from the Pasuk in Acharei-Mos "ve'Chol Adam Lo Yih'yeh ba'Kodesh be'Vo'o *Lechaper* ba'Kodesh" (warning everybody to leave the Heichal the moment the Kohen Gadol enters to perform the Avodah)?
- ... Rebbi Shimon learn from the Pasuk there "ve'es Par ha'Chatas ve'es Se'ir ha'Chatas Asher Huva es Damam Lechaper ba'Kodesh"?
What do we
mean by that?
(c) What is Rebbi Shimon's reason?
(a) Rebbi Yehudah in our Mishnah validates a Chatas if its blood is taken
into the Heichal be'Shogeg, implying that be'Meizid, it would be Pasul.
What are the two possible interpretations of this inference?
(b) Rebbi Yirmiyah cites a Beraisa which discusses the Pasuk in Acharei-Mos
(that we just cited) "ve'es Par ha'Chatas ve'es Se'ir ha'Chatas ... ".
What is wrong with the Tana's question 'Mah Talmud Lomar "ve'ha'Soref Osah
(c) Which words in the Pasuk *is* the Tana concerned with?
(d) What does he learn from there?
(a) From which word does *Rebbi Meir* learn this?
***** Hadran Alach 'Kol ha'Zevachim' *****
(b) What is the basis of their Machlokes? Why does Rebbi Yehudah not learn
the other Nisrafin from "Lechaper"?
(c) What does this prove?
***** ha'Mizbe'ach Mekadesh *****
(a) The Tana Kama of our Mishnah rules that the Mizbe'ach sanctifies
whatever is fit for it.
What does this mean?
(b) What is called fit for it?
(a) Rebbi Yehoshua says 'Kol ha'Ra'uy Le'Ishim'.
What does Raban Gamliel
(b) Which two items does Rebbi Yehoshua preclude from the principle 'Im Alu
Lo Yerdu', which Raban Gamliel includes?
(c) If Rebbi Yehoshua learns from "Hi ha'Olah al Mokdah" that 'Kol ha'Ra'uy
la'Ishim ... Lo Teired', from where does Raban Gamliel learn 'Kol ha'Ra'uy
(a) What does Rebbi Shimon say in a case where the Korban is Kasher and the
Nesachim became Pasul or vice-versa? Which one remains on the Mizbe'ach and
which one is taken down?
Answers to questions
(b) Why are they taken down even if it is the Korban that became Pasul?
(c) What will be the Din if they both became Pasul?
(a) We already explained that when the Tana refers to 'whatever is fit for
the Mizbe'ach', he means that it has been designated to go on it.
According to Rav Papa, what does this preclude?
(b) What does Ula say about Eimurei Kodshim Kalim which one brought on the
Mizbe'ach before the Zerikas Dam?
(c) In what way are the Eimurim of Kodshei Kodshim different in this regard?
(d) When Ravina queried Rav Papa from Ula's ruling, how did the latter
reconcile the two? In what way are the Kematzim different than the Eimurei
Kodshim, Kalim regarding the Din of 'Im Alu'?
(a) Raban Gamliel in our Mishnah learns 'Kol ha'Ra'uy la'Mizbe'ach' from 'Hi
ha'Olah ... al ha'Mizbe'ach', whereas from "Hi ha'Olah al Mokdah" he learns
What does 'Pok'in' mean?
(b) And what does Rebbi Yehoshua learn from "Asher Tochal ha'Eish"?
(c) Raban Gamliel Darshens "Asher Tochal ha'Eish es ha'Olah al ha'Mizbe'ach"
like the Beraisa cited by Rebbi Chanina bar Minyumi.
What does the Tana
extrapolate from "Asher Tochal ha'Eish"?
(d) So from where does Rebbi Yehoshua learn that?
(a) According to Rebbi Yehoshua, why does the Torah add the words "al
(b) Where does Raban Gamliel learn that from?
(c) Rebbi Yehoshua needs both Pesukim to teach us 'Alah, Lo Yeired'.
(d) What does Raban Gamliel say to that?
(a) Rebbi Shimon in our Mishnah learns that the Korban remains on the
Mizbe'ach (even when it is Pasul), but not the Nesachim. How does he learn
this from "Hi ha'Olah"?
Answers to questions
(b) Rebbi Yossi Hagelili in a Beraisa, learns what 'Im Alu, Lo Yerdu', from
the Pasuk in Tetzaveh "ve'Zeh Asher Ta'aseh al ha'Mizbe'ach, Kevasim ... ";
Rebbi Akiva learns it from the "Hi ha'Olah" that we discussed earlier.
What, according to Rav Ada bar Ahavah, are the ramifications of their
(c) What does ...
1. ... Rebbi Yossi Hagelili learn from "ha'Olah"? What would we have thought
had the Torah not written it?
(d) And in which point do the Tana'im of the Beraisa (Rebbi Yossi Hagelili
and Rebbi Akiva) argue with the Tana'im in our Mishnah (Raban Gamliel and
Rebbi Yehoshua)? What will the former preclude from ' ... Lo Yerdu', whilst
the latter include it?
2. ... Rebbi Akiva learn from "Kevasim"? What does it come to exclude from
the Din of 'Im Alu, Lo Yerdu'?