A Tribute to

Rabbi Avrohom Pam ZT"L

 

A Talmid’s Simple Lesson

Rabbi Yosef Chaim Golding

This is the story of a talmid. The story is probably no different from that of any other talmid of Rav Pam. I’m sure the details would change, but the impact he had on all his talmidim was the same. He was our Rebbe – and we loved him. We looked into his simple eyes and felt the warmth. His unassuming demeanor could melt away the most complex problem. This was his essence.

I remember the very first shiur our class attended. We had prepared for several days, learning as many mefarshim as possible. We would be ready!

And then came the shiur. The Rebbe started reading the Mishna. And then the Rashi. Rashi? We were too advanced for that, weren’t we? He asked us why Rashi used the language he did – why the four words instead of two. None of us had thought of this. What a seemingly “simple” question. Yet, the rest of the shiur was based on this Rashi. He had taught us all a simple – yet basic – lesson for life.

***

His Friday shmuessen also seemed simple. He would put on his grandfatherly eyeglasses, ever so slowly… lean over the shtender and look through his index cards… and begin. One week, on Parshas Kedoshim, he seemed to have difficulty choosing a topic. He kept flipping through the cards, and tried to hold back a chuckle while he peered at us through his glasses, saying, “Kedoshim. Where should I start? There is just so much to choose from.” And then he spoke for the next hour on just three words: Ctymi jpst kdxb – Judge everyone favorably. The lesson was his trademark, meant to last a lifetime.

Almost thirty years later, I was in Flatbush on a Friday and heard that, despite Rebbe’s frailty due to his illness, he would be giving a shmuess. I eagerly attended and watched as he walked into the Beis Midrash Kattan of Mesivta Torah Vodaath unaided, except for a shopping cart that he used to help him walk. His voice was weaker but now there was a microphone system set up for him.

An hour later, after absorbing his warm words of chizuk and mussar, I approached him to thank him and wish him Good Shabbos. I said, “Rebbe, it’s been many years since I’ve been to your Friday shmuess.” He smiled, and in his characteristically friendly voice said, “Why not try and make it more often?”

I wish I had.

***

When I was contemplating marriage I had no one to confide in, from whom to seek advice. 1 So the Rebbe invited me to his home one evening to discuss this decision that had lifelong ramifications. I knew this wouldn’t be simple.

After putting me at ease, he asked me three yes-or-no questions in a span of a minute or so, to which I answered all in the affirmative. He peered at me above his classic glasses, smiled, and said, “So what are you waiting for?”

Twenty-seven years and a few grandchildren later h”ib, I gratefully look back at that night and realize how simple that decision really was.

***

In the early days of J.E.P., the Rebbe would always give us – especially Rabbi Mutty Katz, J.E.P.’s director – chizuk in our difficult but important task. When I left the day-to-day work of J.E.P. and began my career with its parent organization, Agudath Israel of America, my sessions with the Rebbe became less frequent.

Some ten years later, a kiruv opportunity presented itself to me, where I and others felt it could possibly have a far-reaching impact on a wide range of American families, bringing them closer to Yiddishkeit. I had assumed that Rabbi Pam would be thrilled, so I asked him for his beracha.

He listened intently as I described the potential program and how wonderful this would be. His verbatim response: “Why would you want to leave Agudas Yisroel? Do you know what the United States would look like without the Agudah? You are already fulfilling your tafkid (life’s mission). I cannot give you my beracha to leave.”

End of story.

It was as simple as that.

1 My father had recently been niftar.

 

 

Love For – and Belief in –All of Klal Yisroel

Rabbi Dov Machlis

Four and a half years ago, I asked Rabbi Pam if he could serve as the kohein at a group pidyon haben (redemption of the first born) for Russian-born students of Yeshiva Ohel Moshe who had never had a pidyon haben. We started with only four boys, but by the time we reached the target date, close to ten young men were ready to be “redeemed” from the Rosh Yeshiva. Rabbi Pam called me several times before the pidyon haben to find out what day we were actually convening the ceremony. (I later learned that Rabbi Pam had scheduled the pidyon haben to accommodate the first surgery of his final illness. When he was present at the festivities, he told me that he could not eat much because he was scheduled for surgery on the following day.)

***

Rabbi Pam once commented on Moshe Rabbeinu’s response to Hashem’s command that he take Bnei Yisroel out of Mitzrayim: Moshe claimed that the Jewish people would not believe him. Because of this expressed doubt, his mateh (staff) became a snake, and he was stricken with tzoraas (leprosy) – symbols of slander and its punishment.

But, wasn’t it in place for Moshe to doubt whether the Jews would believe him? Why was he punished?

The Chofetz Chaim says that Moshe Rabbeinu erred in using the expression: “yl vnymay al Nh.” The word Nh is a definitive term – “They surely won’t listen to me and believe that Hashem sent me.” This certitude from Moshe Rabbeinu was punished by Hashem – “How can you not believe in Klal Yisroel? Every Jew has potential to be a true maamin in Hashem and His messengers, and you are doubting them!”

So too, said Rabbi Pam, are we expected to be maamin in every Jew – whether this Jew was born in the former Soviet Union, or anywhere else around the world. Each Jew has the potential to reach the highest spiritual goals.

Similarly, we ask Hashem to bless hnvmab rvbyx ycrxb Mykovis ym lc “All who are involved faithfully in meeting the needs of the community” – Not only is one expected to be involved in meeting the community’s needs with integrity and honesty, but, as the word hnvmab conveys, leaders must believe in the community; they have to believe in the potential of every Jew to strive and to grow.

***

During the pidyon haben ceremony, a photographer was taking pictures. He persisted in asking the Rosh Yeshiva to pose this way and that way, which I felt compromised Rabbi Pam’s dignity. He then asked my Rebbe to put his arms around the bachurim, for a photograph. At this point, I protested: “Just take the picture and don’t bother the Rosh Yeshiva.”

Rebbe did not agree with me: “The photographer is just doing his job.” He then extended his arms around the young boys.

The Rosh Yeshiva brought with him beautifully polished silver coins to give to each of the bachurim as a remembrance that they had had a pidyon haben. The young bachurim today still talk about this celebration.

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