by Zvi Akiva Fleisher
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OROH V'SIMCHOH - MESHECH CHOCHMOH ON PARSHAS BOLOK 5767 BS"D
Another explanation is offered by the MESHECH CHOCHMOH. The gemara Chagigoh 2a interprets the words of the verse in Shmos 34:23 "Sholosh p'omim bashonoh YEIRO'EH," - three times a year they SHOULD BE SEEN, as if it were written YIR'EH, - they SHOULD SEE, an allusion to the fact that all the bnei Yisroel who go on the thrice yearly pilgrimage, envision Hashem's Countenance at some level. If so, how does Bilom, who cannot even see an angel, a mere messenger of Hashem, expect to overpower the bnei Yisroel, who merit seeing a level of Hashem's Countenance?
Perhaps another insight can be offered. How does Bilom expect to defeat the bnei Yisroel when he is motivated by a large payment for his services (See Rashi on 22:18 d.h. "M'lo"), while the bnei Yisroel go on a thrice annual pilgrimage to Yerusholayim, leaving behind almost all their worldly possessions to fulfill Hashem's mitzvoh of "aliyoh l'regel?"
Ch. 23, v. 21,22: "Lo hibit ovven b'Yaakov, Keil motzium miMitzroyim" - How do these two verses connect? The MESHECH CHOCHMOH answers that Targum Onkeles says on the words "Va'yoshes el haMidbor ponov," that Bilom turned towards the desert, the location of the sin of the golden calf, to arouse the guilt of the bnei Yisroel so that his curse should be affective. However, Bilom stated that this tactic will in all likelihood not work. Hashem does not pay attention to their sins. Hashem took the bnei Yisroel out of Egypt and did not forsake them in spite of their having sunk so low that they were idol worshippers, as the angels questioned Hashem upon the splitting of the Yam suf, "Both the Egyptians and l'havdil the bnei Yisroel are idol worshippers. Why save these and drown those?" So also he will not take into account their sin of serving the golden calf and Bilom's attempt to invoke a curse will be to naught. More on this concept of the MESHECH CHOCHMOH in parshas Matos bez"H.
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