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Simcha Groffman

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Kinder Torah
For parents to share with children at the Shabbos Table

You Left Mitzrayim!

A book by Simcha Groffman

Kinder Torah for Pesach thru Shavuos

The Haggadah states, "In every generation one is obligated to regard himself as though he had actually gone out of Mitzrayim."

How can we possibly experience Yetzias Mitzrayim? The slavery and pain along with its cruelty and torture, the miracles of the plagues, the courage it took to sacrifice the Korbon Pesach, and the Divine Presence at the splitting of the sea. These were all awesome historic events. We sit comfortably in our homes. How can we transport ourselves back to Mitzrayim?

You Left Mitzrayim is a book for your family for Pesach thru Shavuos. It contains stories and Torah thoughts on the subjects of Kriyas Yam Suf, The Korbon Pesach, Shabbas HaGadol, Bedikas Chametz, matzah baking, Chol Ha'moed, Sefiras Ha'omer, Maamad Har Sinai, as well as many other topics to share with your children. It will help you capture and convey the special character of these miraculous days.

You Left Mitzrayim contains a special feature for your Pesach Seder - The Haggadah Companion. Our Sages praise the virtue of telling the story of Yetzias Mitzrayim at great length. This, in fact, is the secret of reliving Yetzias Mitzrayim. The Haggadah Companion contains selected Midrashim portrayed as stories, as well as original stories. They tell the story in vivid detail, putting yourself and your Seder participants into the events. You feel as if you were there. Using this book at the Seder table, will help the participants to fulfill the mitzvah, "In every generation one is obligated to regard himself as though he had actually gone out of Mitzrayim."

270 pages, 102 stories, 31 original illustrations by Tova Katz.
Available from the author - Simcha Groffman
$18.00 plus postage.

Please send check to:
POB 5338


Kinder Torah

Copyright 2005
All rights reserved to the author Simcha Groffman

POB 5338


Parashas Behar/Bechukosai

Whom Are You Serving?

"I (Hashem), too, will behave toward them indifferently and I will bring them into the land of their enemies - perhaps then their unfeeling heart will be humbled and they will gain conciliation for their sin' (Vayikra 26:41). This verse appears at the end of the tochacha - a list of punishments, frustrations, and curses that will result from our aveyros. Why must we go through such suffering? Because we have a 'lev aral' - an unfeeling heart. This places a barrier between us and our Father in Heaven. We can violate His Will without feeling badly about it. Deep down we want to get close to Him, but the orla (barrier) stands between us. Hashem wants to arouse us to do teshuva, and break the barrier. Perhaps, just perhaps our unfeeling heart will be humbled.

"Hashem is close to the brokenhearted" (Tehillim 34:19). The Kotzker Rebbe used to say, "There is nothing more whole than a broken heart" (Lekach Tov). This process of breaking the orla and humbling the heart is called "hachnah." This process is so important that the Chovos Halevavos dedicates an entire section of his sefer to hachnah. One of the things that brings a person to hachnah is suffering. It makes a person realize how truly helpless he is. His fate is in Hashem's hands; therefore, he humbles himself before his Master. This is the basic foundation of Avodas Hashem: to realize that He is the Master. We are His avadim (servants). This is not shameful. Quite the opposite! It is the greatest privilege in the world to serve the Almighty, Creator of the Universe! Our whole reason for existence is to serve Him. This must be our motivation. If we do not humble ourselves and realize this, then we are ultimately serving ourselves and our interests, and not the Will of Hashem.

What are the characteristics of a humble person? He is satisfied with his material possessions. He is happy with the kindness that Hashem has bestowed upon him. When it comes to his Avodas Hashem, however, he is never satisfied. He has great ambitions. He is always striving to get closer and closer to The Almighty; to learn better, pray better, to increase his love for his fellow Jews, and kindness towards them.

The Chovos Halevavos brings a poignant example to illustrate how a humble person conducts himself. How shall you answer someone who points out a fault of yours? Many people would try to justify their behavior. A humble person is different. He says, "You are correct - I made a mistake. However, my brother, the fault that you have brought to my attention is so insignificant compared to my other faults. You do not know about them because Hashem has hidden them from the eyes of man. If people knew about them, they would run away from me for fear of being punished along with me." Can you imagine receiving such a response? We see from this that a humble person is completely different from the rest of humanity.

The Gemora (Taanis 20a&b) relates a story about Rebbe Elazar. He was traveling from the house of his Rebbe, feeling very proud of himself because he had learned a lot of Torah. On the way, he saw a person who was very ugly. Rebbe Elazar insulted him. The ugly man replied, "Go and tell the Craftsman Who made me, "How ugly is that vessel that You made." Rebbe Elazar realized that he had sinned, and he humbled himself, lying down before the man begging for forgiveness. The man eventually forgave him. Rebbe Elazar immediately entered the Beis HaMedrash and darshened, "A person should always be soft like a reed (flexible in matters between people) and not hard like a cedar. For this reason, the reed merits to have quills made from it that are used to write Sifrei Torah, tefillin, and mezuzahs." What a broken heart. What humility. What an Eved Hashem.

Kinderlach . . .

The goal of our life is to serve Hashem. The key is humility. If we do not humble ourselves, we are not serving Him; rather we are serving our own desires. The key to humility is a broken heart. Realize that our fate is in His Hands. His Will must be carried out. Our only choice is whether to serve Him or not. If we humbly choose the right way, we receive great blessings and rewards. If not, He must humble us - oy va voy. Take the short, straight way, kinderlach. Humble yourselves. Serve Hashem.

The Long Journey

"I'm tired. This trip is very wearing."

"Me too. How far do we have to go?"

"Some distance. We're not there yet, but b'ezras Hashem we will be arriving soon."

"Good. This journey has been so long that I have lost track of time. I had no idea that the trip would take so long."

"Actually, it all depends on how fast you travel. Some people are able to make the trip relatively quickly. For others, it takes more time.

"How long have we been traveling?"

"Several years now."

"Amazing. I hope we arrive soon."

"And you shall know this day and take it into your heart" (from the Aleinu prayer). This passage presents a question. If you know something, then it is already in your memory. We often say, "I know it by heart." Why does the prayer separate the two - "And you shall know this day AND take it into your heart?" What do you add by taking it into your heart?

The answer is that there is a big difference between knowing something and taking it to heart. Knowing refers to intellectual knowledge - acquiring information, understanding it, and remembering it. That is important, because without the facts, a person will not know what to do. However, that is only the beginning of the story. One must take the knowledge to heart. He must do what he knows is right. He must think the right thoughts, and feel the proper emotions. This is much more challenging than just acquiring the knowledge. For example, one may know that it is proper to take time when saying berachos of praise and gratitude to Hashem. However, he has a bad habit of saying berachos as quickly as possible. It may take him a while to internalize his knowledge, take it to heart, and change his ways. This is the journey - from the head to the heart. It can be a quick excursion, or a long journey, depending upon many factors. The main thing is - keep traveling! Never lose sight of the destination. Keep asking The Almighty for Siyata Di'Shmaya (Heavenly Assistance). B'ezras Hashem you will get there.

Kinderlach . . .

We learned about the middah of a humble heart. The knowledge is in our minds. The next step is to begin the journey from the mind to the heart. It is only a few centimeters in distance. However, traveling those few centimeters can take years. Kinderlach, begin the journey and keep going. Do not get discouraged. It may take time. Some parts of the trip may be rougher than others. Do not give up in the middle! With Hashem's help, you will get there. You will know the Torah, take it to heart, and live by it. May we all reach the destination.

Parasha Questions:

How many aveyros are numbered in 26:15? Why are they listed in this order?

What is the sequence of events that will happen to one who does not observe Shmitta? (Rashi 26:1)

If one sells his sadeh achuza 20 years before yovel, and redeems it ten years later, does he pay the same price that he received for it? (Rashi 25:27)

NEW!!! NEW!!! NEW!!! NEW!!!
A Children's book by Simcha Groffman
To order your copy, contact the author

Kinder Torah is now available in .PDF format
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Kinder Torah is now available in Hebrew
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4400 copies of Kinder Torah are distributed each week in Arzei Habira, Ashdod, Avnei Cheifetz, Bayit Vegan, Beit E-l, Beit Shemesh, Beit Yisrael, Betar, Bnei Brak, Detroit, Edmonton, Ezras Torah, Gateshead, Geula, Gilo, Givat Shaul, Givat Zev, Har Nof, Haifa, Hayishuv Einav, Katamon, Kiryat Sefer, the Kosel HaMaaravi, Los Angeles, Maale Adumim, Maalot Dafna, Manchester, Mattersdorf, Mattisyahu, Mea Shearim, Miami Beach, Monsey, Netanya, Neve Yaakov, Passaic, Philadelphia, Pisgat Zev, Queens, Ramat Gan, Ramat Sharet, Ramat Shlomo, Ramot, Rannana, Rechasim, Romema, Rechovot, San Simone, Sanhedria HaMurchevet, Shaare Chesed, Shevi Shomron, Telz Stone, Toronto, Unsdorf , Zichron Yaakov, and on the Internet at

To support Kinder Torah, please contact the author at
P. O. Box 5338
Jerusalem, Israel 91052
Tel 972-2-585-2216,
Fax 972-2-585-6872

Partial sponsorships are also available.

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