shabbos candles

The Shabbos Weekly
Halachos Series on Hilchos Shabbos

shabbos candles

Published by
Pirchei Shoshanim

A Project of
The Shema Yisrael Torah Network

Based on the Shiurim Given by

Rabbi Dovid
Ostroff, shlita

developed from the Chabura of the
Pirchei Shoshanim Shulchan Aruch Learning Project

These Halachos were shown by Rabbi Ostroff to
HaGaon HaRav Moshe Sternbuch, shlita


Questions for the Week of Parshas Vayechi

Is it permitted to inflate balloons and airbeds on Shabbos?

The halachik issue pertaining to the inflating of a waterbed on Shabbos is one of Makeh Bpatish completing an article.

The Shulchan Aruch [1] teaches us that one may reinsert down (feathers and fluff) into a pillow and eiderdown but they may not be inserted for the first time. Even though the insertion does not entail physical force or any unique expertise, nevertheless it is a melacha called Makeh Bpatish.

This is because the combination of the pillow and the stuffing form a kli.

We can therefore deduce that combining two items to form a kli will involve the issur of Makeh Bpatish. Accordingly, it is prohibited to inflate a water or air bed, even when using a mechanical pump, because introducing the air or water into the bed completes the bed and transforms it into a usable kli. [For the moment we are referring to the initial inflating of the water bed (the first time), as for consecutive inflating we will see further on beH].

The same could be said when inflating helium balloons.

Why do you not say the same about regular balloons that are filled with CO2 (air)?

Let us first examine the issue of inflating rubber ducks and then we will see the status of regular balloons.

The difference between rubber ducks, swimming pool rings and waterbeds is that the former are inflated for a limited period of time and subsequent to use are deflated, whereas a waterbed is usually inflated permanently. It is not so much the time factor that makes the difference rather it is the purpose and intent. Here is the explanation.
One does not say that a deflated swimming ring is broken, just as one does not say that a fan or light that is switched off is broken. On the other hand one does say that a waterbed without air is not fulfilling its purpose. Here is another approach.

A wind-up toy is not broken when it is not wound up and moving about because such a toy is made to wind up, be played with and put away, whereas a wristwatch that has stopped (as a result of unwinding) is considered broken [2] and winding it up is considered repairing, since a watch is supposed to tick continuously and not stop.

Accordingly, inflating a rubber duck would not be called making it, rather using it and inflating a helium balloon would be called making a balloon.

 and a regular balloon?

A regular balloon is somewhere in the middle, because children sometimes enjoy inflating and deflating balloons, thereby using it as they do a rubber duck, but more often it is inflated and tied, which would categorize it with a water bed, and hence its inflation would be ossur.

For yet another reason one must not inflate balloons on Shabbos. After inflating a balloon one usually ties a permanent knot, which is forbidden on Shabbos. Even if one were to say that one will inflate it without tying, it is ossur, because we find that one may not thread a string through an article of clothing when one regularly ties a knot of threading. [3] Therefore one must not inflate balloons on Shabbos. [4]

If that is the case, then one should be permitted to re-inflate a waterbed on Shabbos, just as one may reinsert the down into the pillow and it is only the initial inflating that is forbidden?

We find a beautiful machlokes between the poskim on that, but we must first reintroduce another concept. One is permitted to reinsert down into the pillow it came from but it is ossur to insert other down into the pillow or insert old down into a different pillow. [5] In short, one may only reintroduce the same down into the same pillow.

Rav Weiss ztzl says [6] that since one is not reintroducing the same air or water that was inside the bed (or soccer ball, for that matter) it is similar to inflating the bed for the first time and it is ossur to do so.

Rav Shlomo Zalman Auerbach ztzl, on the other hand, says [7] that air is air and therefore once an air or waterbed etc. has been inflated for the first time, one may re-inflate it on Shabbos because one is reinserting air similar to the reinserting of the down into the pillow.

To Summarize

It is ossur to inflate waterbeds or soccer balls for the first time. After the first time it is a machlokes. One may not inflate a balloon on Shabbos.

It is permitted to inflate a rubber duck and a swimming ring even for the first time on Shabbos.

[1] Simon 340:8.

[2] See MB 338:15.

[3] MB Simon 317:2 (20).

[4] " ' ".

[5] Based on the halacha of shoelaces into shoes, see MB 317:18. We discussed this in sheet Volume II issues 11 and 12.  See also Vol. I issue 37.

[6] " ' '.

[7] See the Minchas Shlomo simon 11:5, and " ".

Food For Thought

May one tear a piece of glad-wrap from the roll on Shabbos?

What about tearing toilet paper when there is no option?

Does it make a difference whether toilet paper is torn on the dotted line?

Answers coming next week.

Vort on the Parsha

The possuk says that Yaakov blessed Yosef - 'vayivarech es Yosef', but the Torah does not give us a clue as to the context of the bracha. Rav Sternbuch shlita says that the biggest bracha Yosef could have received was the blessing Yaakov blessed Menashe and Efrayim. He, amongst other things, blessed them that they should be a continuation of the Forefathers. When children follow in their parents footsteps and remain true to their religion and firm in their beliefs, it is the biggest bracha one could ask for.

For a printed version, click here.


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Note:  The purpose of this series is intended solely for the clarification of the topics discussed and not to render halachic decisions. It is intended to heighten everyone's awareness of important practical questions which do arise on this topic.  One must consult with a proper halachic authority in order to receive p'sak.