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Weekly Halacha Series
Halachos Series on Hilchos Yom Tov

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Published by
Pirchei Shoshanim

A Project of
The Shema Yisrael Torah Network

Written by

Rabbi Dovid
Ostroff, shlita

 

These Halachos were shown by Rabbi Ostroff to
HaGaon HaRav Moshe Sternbuch, shlita

 

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Questions for the Week of Parshas Chayei Sarah

May one squeeze orange juice on Yom Tov?

One might think that squeezing grapes and oranges is purely ochel nefesh and permitted on Yom Tov, yet Chazal tell us it is ossur. [1]

But why is it not ochel nefesh?

Indeed it is for eating purposes but a melacha performed prior to kneading is forbidden. Ochel nefesh is permitted for melachos performed after kneading, such as baking and cooking, not squeezing, reaping etc.

Even if orange juice would spoil if squeezed before Yom Tov it is ossur to squeeze on Yom Tov, [2] unlike grinding, which may be carried out on foods that would spoil if ground before Yom Tov.

What about squeezing lemons into tea?

The Chayei Adam [3] prohibits squeezing lemons on Yom Tov, but Rav Yakov Emdin [4] permits it. It seems that custom is to prohibit it.

On Yom Tov many permit squeezing lemon into sugar.

May I carry a bunch of keys in a reshus harabim when I only need one key?

First we must realize that carrying on Yom Tov is a melacha permitted for ochel nefesh, similar to shechita, baking and cooking. [5] As such, the rule would appear to be that carrying for ochel nefesh, such as carrying food from a reshus hayachid to a reshus harabim or vice versa is permitted, but carrying a child is prohibited. However, a famous halacha states that just as it is permitted to carry for ochel nefesh, it is permitted to carry for other purposes. [6]

So to carry a child in a reshus harabim?

The Rama writes [7] that although one may carry not only for ochel nefesh, nevertheless it must serve some purpose for Yom Tov such as enjoyment or a mitzvah.

  • Consequently, one who wishes to carry ones child in a reshus harabim may do so, simply because one enjoys the childs company. [8]
  • One may carry a lulav on first day Yom Tov through a reshus harabim or a sefer torah, because it is for a mitzvah.

What issur is involved when carrying for no purpose?

The Biur Halacha cites opinions who hold it is ossur midoraisso and others who hold it is only ossur midrabanan. Almost all agree that it is ossur. It follows, that lchatchila one should inspect ones pockets for soiled tissues (that do not serve any purpose) before going from a reshus hayachid to a reshus harabim, because one might be carrying for no purpose.

So back to the bunch of keys where only one key is needed?

Rav Moshe Feinstein says that one may carry a box of matches [9] even though one does not need all of them. Likewise one may carry a full bottle of wine through a reshus harabim even though one only needs half. [10] He learns this from the halacha [11] that one may place a container full of water on the fire even though one only needs half the amount (provided that one fills the container before placing it on the fire). [12]

Are keys the same as matches and wine?

Yes and no.

Yes in the sense that one is carrying them in a reshus harabim with the same single action and no, because matches, tissues and wine are all more of the same item and each one can be used, whereas the other keys on the bunch are not the same as the key one needs.

Some say it is ossur because it is not needed and cannot be used on Shabbos. [13]

Others say it is permitted because one does not perpetrate extra effort and keys are considered the same even though they fit different locks. [14]

Custom is to carry the bunch but advisable to ask ones rav.

May I return the machzor home after shul?

When there is an eiruv it is permitted. If there is no eiruv and one needs the machzor at home for Yom Tov, it is also permitted.

If one does not need it at home and it is safe to leave it in shul, one may not carry it home.

If it is not safe to leave it in shul one may carry it home. One can always learn from it on the way home, such as read mishnayos of that Yom Tov printed in he machzor or learn any other material written, thus making use of the machzor on the way or at home.


[1] Simon 495:2. See MB simon 495:9.

[2] See SSK 5:1 and footnote 1.

[3] Clal 81 simon 7.

[4] Mor Uktziah simon 495.

[5] Simon 518:1.

[6] Shulchan Aruch ibid.

[7] Simon 518:1, based on Tosefos.

[8] MB simon 518:3.

[9] Rav Moshe wrote cigarettes, but that was before people were aware it is dangerous to smoke.

[10] IgM Orach Chaim II simon 103.

[11] Simon 503:1-2.

[12] The MB 14 adds that one must fill the pot of water with a single tircha (opening the tap) but if it requires separate actions it is ossur, see the IgM.

[13] " ' ".

[14] Tshuvos Vhanhagos vol. I simon 348, SSK 19 footnote 14.

 

Food for Thought

Why should it be muter to return when not safe to leave it in shul?

May I carry a tissue in case I need it?

May I carry food through reshus harabim to feed an animal?

Answers coming BE"H next week.


Vort on the Parsha

After Eliezer asked Rivka for water she offered the animals water and yet she did not offer Eliezer. The Meshech Chochma explains that humans must look after their own wellbeing and take care of themselves whereas animals, which do not have minds of their own, must be taken care of by others. Eliezers need for water would not come to mind as he could ask or see to his own needs, but animals must be taken care of by others and therefore she replied that she will give them water without being asked.


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Note:  The purpose of this series is intended solely for the clarification of the topics discussed and not to render halachic decisions. It is intended to heighten everyone's awareness of important practical questions which do arise on this topic.  One must consult with a proper halachic authority in order to receive p'sak.