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All You Have to Do Is TrustThe great Chassidic Rebbe Elimelech in his sefer "Noam Elimelech" (parshas Behar) cites a commentary from his older brother Rebbe Zusha: In parshas Behar the Torah describes the mitzvah of Shmitta. It says, "And if you shall say, what shall we eat in the seventh year? Behold, we shall not sow, nor gather in our produce. Then I will command My blessing upon you in the sixth year, and it shall bring forth fruit for three years" (Vayikra 25:20-21). This is a very strange statement. Why did Hashem have to wait for Klal Yisroel to ask, "What are we going to eat?" before giving them the bracha? In other places in the Torah He gives the bracha without being asked.
The answer is that when the Ribono Shel Olam created the world, He created the channels to rain down upon the individual a constant bounty of sustenance. As long as Klal Yisroel do not ask the question "What shall we eat?" they are guaranteed the heavenly blessings in limitless bounty merely from the power of their bitachon. They will be able to eat just a little. The food will be so blessed within them that that little bit will satisfy them and they won't need to bother themselves with cutting the crop and harvesting, etc. (See the commentary of the Siforno). However, if they fall in their emuna and become worried and ask, "What are we going to eat?" they have just locked the windows of Heaven and spoiled the storehouses of bounty. HaKadosh Baruch Hu now has to give them a special bracha, "Then I will command My blessing upon you…" HaKadosh Baruch Hu in His great mercy and loving-kindness will shower down a new bracha. But they have bothered the Ribono Shel Olam to create new blessings. They will have to pay the price with hard work in order to get it.
The author of the Toldos Yaakov Yoseph in his sefer Kesones Pasim (parshas Shemini) quotes the Rambam that if we would have perfect bitachon in HaKadosh Baruch Hu we would merit heavenly mann even today! In parshas Mikeitz he cites the Ba'al Shem Tov who comments on the possuk "One who trusts in Hashem is surrounded by chesed" (Tehillim 32:10). If a person has perfect bitachon in Hashem, then angels come to guard him each step of the way. All the evil forces of the world cannot harm him. The sefer Keser Shem Tov by the Ba'al Shem Tov further states that if one really has bitachon in Hashem, then even if he has been condemned to terrible decrees, they have no influence over him. As it states (Tehillim 125:1) "Those who trust in the Lord shall be like Mount Zion, which cannot be removed, but exists for ever."
Shema Yisrael Torah Network